The sutra of the king’s return

The abbot gathered the order in the meditation hall, brothers Angus and Benjamin among them, and bade them sit. Then he spoke of hard times ahead. This was nothing new, thought Angus. There had been nothing but hard times for decades, that indeed the hard times were the main reason he had turned to the monastery, for peace of mind, in the first place. But even now, after many years, he was finding peace of mind still hard to come by.

Then the abbot spoke of the recently deposed king. He reminded the monks of how the king’s misconduct, over many years, had been the cause of his eventual removal by exasperated ministers, and how the king, following his disgrace, had been cast into exile. In his place, there had been appointed a princess, a choice many had thought ill-advised, on account of her having kept company with forces believed to be allied with the barons.

Now, the barons had long ago accomplished the impoverishment and defenestration of the serfs, Angus among them, and had begun to turn their attention towards the merchants. But the barons had acted in ignorance of the full power of the merchants, who had caused a revolt, which had threatened to bankrupt the entire kingdom. In renewed desperation, and with great effort, the ministers had persuaded the princess to surrender the crown, so the merchants might be placated.

Although cloistered, Angus was only too well aware of the turbulence beyond the monastery walls. Indeed, he was ever hungry for rumours, which he picked up from the lay-brothers, who had greater contact with the outside world. What puzzled Angus now, though, was what any of this had to do with them, since the monasteries had no power, and no influence over events.

The abbot went on: so great had the chaos been in the halls of the palace, the ministers had looked about in vain for someone else among the royal line who might now take up the crown. But then some ministers had begun to look back fondly upon the days of misrule by the king, for even though his behaviour had been disgraceful, and dragged the name of the kingdom into disrepute, reducing it even to a laughing-stock among its neighbours, he had been careful never to upset the merchants. And sensing now the ambivalence of the ministers, the king, had begun petitioning for the restoration of his crown, which he saw as his by right.

Thus, the kingdom was suddenly agog with rumour that the old rogue might actually return. Now, this was news to Angus, and he sat forward, listening ever more intently. Could it be true? What would the abbot have to say about it? Opinion in the land was polarised between those aghast, and those who were delighted, for it was said the king possessed a powerful charm, gifted to him by the Goddess of Misrule, and to which only the most settled, and clear of mind were immune.

Of course, some ministers looked less forgivingly upon those days of misrule, and were inclined to dismiss the king’s ambitions as beyond the pale. But already the criers, and jesters, who had themselves called for the removal of the king only months before, and had sung in praise of the princess’s accession, were even now preparing the way for the king’s return with sweet songs, sung in the town squares, throughout the kingdom. And even among the defenestrated serfs, there were murmurs of assent.

Being themselves of the most settled and clear of mind, the monks listened to all of this news, impassively, for theirs was not the world of the town squares, or the serfs, or the merchants, or the barons, or the ministers. As for the criers, and the jesters, their duplicitous songs were transparent to anyone who was not tone-deaf. As for what the monks’ response should be to all of this, the abbot smiled mysteriously, and suggested they would do well to meditate upon it.

But this failed to quell the anxiety in Angus’ breast, and he turned briefly to Benjamin, a more experienced monk, for reassurance, only to see him tip back his head and let out a silent laugh, before nodding in approval at the abbot’s wisdom. With that, the monks were dismissed, and it was later, in the courtyard, Benjamin said to Angus: “Well, brother, you’ve got to hand it to the Abbot. He’s one crafty old devil, and a genius of a teacher.”

“But I didn’t get it,” said Angus. “What would the abbot have us do about the return of the king? Take to Twitter, or something?”

Benjamin shook his head, picked up a stone, and handed it to Angus, then instructed him to go down to the pond by the farm, at sunset, to toss the stone into the water, that by doing so he would have his answer.

So Angus did as Benjamin suggested. He went down to the pond at sunset. It was a beautiful evening, the pond was a perfect mirror for the sky, and a balm for the soul. Angus tossed the stone in and watched as the ripples broke the surface. Then the ripples were reflected, intersecting each other, until the entire pond was made up of separate shards of light all pointing in different directions, and the clarity of the reflection of the sky was lost.

He slept better that night than he had for a long time, and promised himself in future he would distance himself from the lay-bothers, whose endless gossiping kept him awake at night, wrestling with matters he had no power to influence, yet which prevented him from attaining the clarity of his own mind, and thereby the authentic nature of his being.

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