Feeds:
Posts
Comments

Archive for January, 2022

On Anglezarke Moor

We live in strange times. Energy prices are to increase by 75% in April. I can’t remember a hike as dramatic as that on anything, ever. For many families, barely managing already, I can’t see any way through for them. It’s expected over six million will be unable to pay. Then we have Russian warships in the Irish Sea, preparing to conduct “Live Firing” exercises. I’ll say that again. Russian warships, in the Irish Sea.

Meanwhile, the media headlines obsess about cake, taking pleasure in attacking a political leadership they first of all helped create, then spent the last few years propping up. And I suspect, when the eponymous Sue Gray makes her report, we shall all be left nonplussed. We seem unimportant players on the world’s stage, lacking influence, and seriousness. It’s all quite bewildering. We need an anchor, something else to settle us, or we’d be lost. Or perhaps we’re wiser not enquiring too deeply into things we do not understand, and can do nothing about anyway.

Just as well it’s a good forecast, then, and after several days of frigid January monochrome, colour is restored, and the moors beckon. These are times when the question of truth is best answered by an absence of questions. Take today, for example, the first question might have been: where are we going? But any definitive answer would have been deceitful, because I haven’t a clue. The little blue car needed a run, which brought us to Parson’s Bullough, on the edge of the moor, because that’s where it always delivers me when I’m not bothered. Setting out from the car, we were in half a mind to follow the well-worn route around the Yarrow Reservoir. But then a whim pointed to the moors, and here we are with a vague plan forming, but nothing too firm.

All there is right now is this extraordinary light, and that’s enough to be going on with. The moors are a pale straw colour here, and the sun is making them glow against a glowering sky. It looks like storms, but it’s all bluff. The sky is clearing from the west, only fine weather to our backs. We make for the ruins of Old Rachel’s, settle here for lunch, while we watch the ever-changing sky. A woman comes by with dogs. The dogs are loose, but she calls them to heel when she sees me, calls out: are you bothered by dogs? I say not, so long as they’re friendly. Oh, they’re friendly, she says. She lets them go, and they demonstrate their good natures in spades, by covering me in muddy paw-prints.

I’ve read there were a hundred farms on the moor, all but a few gone now, all within a short walk of one another, a dispersed community, but much closer in spirit than any of us are today, crammed together in towns and cities. One of the farms is reputed to be the hiding place of lost gold. The farmer bequeathed it to his son, but the gold was never found, and was believed to have been hidden around the farm. The farmer’s restless spirit is said to haunt the ruin, searching for it, that he won’t rest until the gold finds its way into the rightful hands. This is just one story of the moors, I picked up while digging through old memoirs, and a good one I think. I’m not saying which farm. That’s a secret. But then the real gold up here is of a different sort entirely, and easier to find.

On to Hempshaws now, then we swing back west, into the wind, which is raw. My right boot feels like it’s letting water in but, in spite of the mud and bog we’ve walked, I know it’s not. It’s my mind that’s leaking, in that respect, not my boots.

And on the subject of muddy moorland ways, I’m reminded of a poem from thirty years ago:

I’ll go the muddy moorland way,
And into those dark hills I’ll stray.
With trusty pack upon my back,
I’ll etch my boot-prints up that track,
Until at last somewhere on high,
I find a cleaner, broader sky.
And then with flask of tea in hand,
I’ll take a stock of who I am;
Of what I’ve done and where I’ve been,
And ask if life is all it seems.
I’ll go the muddy moorland way,
And though it takes the whole long day,
I shall return a stronger man,
Than when my journey first began.

The business of rhyme bothered me much in those days. Rhyme and meter. It doesn’t always fit with what comes out of the unconscious, though, whose rhythms are not so mechanical. You go up in the hills, you clear your head. I didn’t really need a load of rhyming couplets to say so. Better these days the Zen-brevity of the Haiku:

The State wobbles. The wind blows, the grasses whisper emptiness.

Another farmer hereabouts, amid this rushy wilderness, laid out a bowling green. If you come this way on a summer’s eve, just as the sun is setting, you might hear the clack of bowls. But they were not quiet times. Beyond the rim of the moors, beyond the seas, the same wars raged as they do now, the same scandals. It just took longer for news of it all to catch up. Now, I need only lift my phone to see if Sue Gray’s report is out yet.

I resist the temptation.

But there were miracles in the world too. Small ones. There are always small miracles. We just lose sight of them, that’s all. Like this rushy moor, and the wind stirring the grasses, and the light moving over it. And in the whisper of the grasses, and the melody of the brook, if we listen, but not too carefully, we will hear the poetry of emptiness.

Gray or Gold? Our choice.

Thanks for listening.

Read Full Post »

As I’ve grown old and hard,
She has softened sweet,
regressed to sleight of youth,
and dances now,
thin-veiled, in the forest of this,
the moon’s first crescent whim.
And she teases with her fluid hips.

I did know her, once,
when we both were of an age.
But she has grown so young,
of late, and wise,
and I can no longer enter in
that forest’s ferny shade.
For I am grown too slow,
to bide, and dance such fevered reels.
I must, alone then, brave
this slower time of turning, and
the wilderness within.

Read Full Post »

Cartridge Hill, Darwen Moor

Another walk on the Darwen moors, this time taking in Lyons Den, Cartridge Hill and Hollinshead Hall

We’re standing by this small ruin on Darwen Moor. It’s a low, mossy, grass covered mound, and hard to tell if we’re looking at stone or brick underneath. We’re near the head of Stepback Brook. Lower down its steep, rocky course, is where we found the enchanting little waterfall, last time, but which is today reduced to a disappointing trickle. We’ve come up from Ryal Fold in deep shade, over a frost hardened earth, and in the teeth of a bitter wind that severely tested our resolve. Now, though, we’ve popped out into dazzling sunlight, with a bit of warmth in it, so the way is slightly more encouraging.

This is Lyons Den. I was expecting more, but perhaps less is more. I imagine it’s a fine spot in summer, with the moors dusty, under the heat of a noonday sun, and these trees providing shade for the traveller and a whisper of stories as the wind stirs their leaves, and the brook tinkles its way down the valley. Today though, even in the sun, it looks and feels rather bleak.

According to legend, it was a man called John Lyon who gave the place its name. This would be around the last decade of the eighteenth century. He lived here, not in any ordinary dwelling, but in a crude shelter made of turf. A shaggy, giant of a man, he was seen to emerge from his rustic lair on all fours, the Lyon emerging from his den, so to speak, and the name stuck with the locals, or so the legend goes. He gets a paragraph in Shaw’s 1889 book, “Darwen and its people”, which is the most definitive account I have of this enigmatic character. The place was sold on in the nineteenth century, and became the more conventional, small farm we see on the early OS maps.

Lyons Den, Darwen Moor

The maps also suggest it was less of a lonely place then. There were mines and quarries all around, and we can imagine the sound of men toiling at, and in, the earth, and the sound of carts creaking over the rutted moorland ways, with their loads. A profusion of Victorian shafts dot the moor, ominous depressions by the wayside, and caution is required. Some are fenced, others not. Shafts weren’t always securely filled from the bottom up, and that curious depression in the earth might easily conceal a rotting cap of planks, with a terrifying void lurking beneath.

The plan for the day is to take in the top of Cartridge Hill, then walk down to the woods at Roddlesworth, to the ruins of Hollinshead Hall, then circle back to the car at Ryal Fold. I’m not feeling on top form, so we’ll have to see how it goes. I have what looks like an infected tick bite on my foot, which itches like blazes. It’s been keeping me awake, so I’m tired and lacking energy. Either that or it’s the start of Lymes’. I’ve tested negative, so I know it’s not Covid.

I didn’t get to show it to the doctor, who remains elusive. I had to send the surgery a photograph instead, and the practice nurse rang me back to say it looked more like ringworm, that I need an antifungal ointment. I hope she’s right. Neither Lymes’ nor Covid are attractive alternatives, though of the two, I’d sooner take my chances with Covid.

Perhaps that’s why the moor feels strange today, empty somehow. Or it could be a bitterness over the recent party-gate revelations. I had thought I’d risen above all the polarising politics of recent years, but am occasionally brought back to the boil by its craven lunacy. Today, I’m remembering how the cops came down really hard on ordinary folk for infringement of the social distancing rules, how we were encouraged to dob our neighbours in, how lone walkers were spied upon by cop-drones, and shamed for being out of doors, “admiring the view”, like it was the new sin. It’s all proving a bit hard to swallow.

Anyway, Lyons Den is at the junction with the track coming up from Duckenshaw Clough, and which winds its way down to Hollinshead. We follow it westwards a short way, locate the path that cuts back to Cartridge Hill, then follow the line of a fence over open moor to the summit. Although an understated hill, as a viewpoint it’s outstanding, and well worth a visit. Southwards, there’s Belmont and Winter Hill. To the east, it’s the Holcombe moors. Westwards, it’s Great Hill and Anglezarke. We have a faint inversion in the valleys today, which we try to capture with the camera, but the cold soon nibbles at the fingers and has them aching for our pockets again.

I have an irrational thing about ticks. They’re a metaphor of something I can’t pin down. It’s nature, no longer welcoming, but turned predatory. If that thing on my foot is a tick bite, it can only have come from this neck of the woods, where ticks are unheard of, and it’s the middle of winter, for heaven’s sake, when ticks aren’t active. But then we have climate change, mild winters, and a burgeoning wild deer population,… I don’t know. Perhaps it’s an age thing, but there’s this sense of change, and all of it careening downhill to nothing good.

In roddlesworth woods

We retrace our steps back to the main track, then wander down to the woods at Roddlesworth. Here we seek out the extensive, and fascinating ruins of Hollinshead hall. Flattened in the late nineteenth and early twentieth centuries, I’ve always found it curious that the well house remains so stubbornly intact. It’s the setting for a very fine ghost story, whose origins are the eerie memoir of Richard Robinson, of Brinscall, also known as “a moorland lad”. Out of print now, I found a pdf copy of it, titled “The Wishing Well” on the website of the Chorley and District Archaeological society, and a very good read it is too, as well as being of significant historical interest.

The Well House, by the ruins of Hollinshead Hall.

Lunch today is lentil soup, which we enjoy in the sunshine, sheltered from the wind, in the lee of a wall, whose original function we can only speculate about. Kitchen? Lounge? Study? In the seventeenth century, the hall was home to the Radcliffe family, of Royalist leanings in the civil war. There’s speculation the well house was used as a secret baptistry, the Radcliffes being of the Catholic faith, at a time when priests were being murdered by the state, and the Vatican was having to smuggle them in through Ireland. But my favourite story of Hollinshead Hall – also told by Richard Robinson in his memoir – comes from the eighteenth century, when it passed to one Lawrence Brock-Hollinshead. Brock-Hollinshead installed a special circular room, here, as part of an experiment concerning time, and determining the exact length of a calendar year. This was prior to Britain’s adoption of the Gregorian calendar, in 1752.

Britain was still relying on the less accurate Julian calendar, in spite of the rest of Europe, by that time, having changed, the result being we were 11 days behind everyone else. The experiments involved timing the sun as it shone through a series of apertures, over a period of six years. Brock-Hollinshead’s studies proved Pope Gregory was right about the precise length of the year, and the new calendar was duly adopted. This meant catching up the 11 lost days, which gave rise to riots, people believing they had been robbed of life. And on that note, given also the febrility of the present day, it wouldn’t surprise me to learn there were moves to abolish it, and have our pre Gregorian exceptionalism restored!

Hollinshead Hall 1846 – Cartridge hill in the background

So, down through the mossy woods now, to the bridge over Rocky Brook. The sun is slanting nicely through the trees, but I’m not in the mood to linger. I’m definitely feeling off, and wanting a sit down, somewhere comfy and warm, with a large mug of hot chocolate. The little blue car is up at the Royal, and it’s a bit of a pull out of the woods from here. We’ll see how we go. Itchy feet for sure, though, today, which of course could also be read as a metaphor which bodes well, for the coming year.

Thanks for listening.

References:

Image of Hollinshead Hall in 1846, reworked from a public domain print, acknowledgement www.albion-prints.com

“Darwen and its People” J.G. Shaw 1889

The wishing Well – a moorland romance. A Moorland Lad – Richard Robinson 1954

Read Full Post »

Mossy bridge in Sunnyhurst Woods

I’m sitting by the ornamental lake in Sunnyhurst Woods, near Darwen, having walked over from Ryal Fold. It’s a mild, soft lit day, in mid-January, a faint mist washing out the distant hills. The woods are deep-shaded in this poor light of winter, and they are moist. The breath is rising, and the luncheon soup-pot is steaming. The stonework of the bridge I’ve just crossed is thick with moss. There is something of fairyland about it.

I came out to take a picture of the ruins on Green Hill, which I first saw some weeks ago, and I’ve done that, now. I’ve also shot the ornamental falls, here in the woods. The Green Hill ruins are not accessible, being on private farmland, but I have a long lens that got me within useful range. As a strictly amateur photographer, it’s hard to explain what I’m trying to achieve, wandering the North in all seasons, like this, taking landscape photographs. I mean this in the sense of what difference it makes to anything, at least in the materially measurable, tangible way.

The ruin on Green Hill, Ryal Fold.

Intangibly, though, the difference is felt in the gut. My photography and my writing about it on here, brings me into a deeper relationship with the land, and that’s enough, indeed that’s all any of the contemporary arts are about, as practised by most of us, just deepening the soul a bit. What does that mean? Well, it’s like keeping the door open on something “other”, because, so long as that door is kept open, the “other” will get to work on us in ways that makes us feel more whole, more connected. It provides a balance to the material life, which has no meaning and connects us with nothing, other than a pathological craving for more of the same. We don’t need a camera to keep the door open. A notebook, a pencil and a box of watercolours did it for the Romantics. Anyway, I’m mostly following my nose today, probably heading up Darwen Moor next.

The ornamental falls, Sunnyhurst Woods, Darwen, Lancs

To get here, I’ve walked the amusingly named Trash Lane, a rutted quagmire, towards the equally amusing Tottering Temple. The latter is no longer marked on the maps. I’m referring to an 1849, six inch edition, courtesy of the National Library of Scotland, along with the more contemporary GPS version, so both past and present are informing the imagination. There’s a definite charm about those early, hand-drawn, OS maps, and they pick up a lot of detail that would otherwise be lost to us: Tottering temple, Mount Pleasant, Back o’th Moor. I don’t know how these places got their names, or if they’re still used.

Anyway, next up, we’ll tackle the hill, and see how the restoration of Darwen Tower is progressing, then return via Stepback brook. It’s about five miles round, lots to see along the way. So, we climb out of the woods to the Lych Gate, turn left for the Sunnyhurst pub, then right, up the ginnel, and onto the moor. The tower, built in 1897, is wrapped in plastic, now, and nestles within an exoskeleton of scaffolding, while extensive works are undertaken. I decide to avoid it, skirting below instead, to the 1200 ft contour. Here, the westward view tempts a sit down with the binoculars.

It’s from here I spot an interesting waterfall on Stepback brook. That’s another curious name, “Stepback”, this one taking us back to the 1640’s, and the English civil war. Local legend has it Cromwell’s men were after a bunch of Royalists in the area, but called the chase off, and “stepped back”. I’m not sure if I believe in that one, though. If you look at the landscape hereabout from over Withnell way, it appears as a set of giant steps, rising to Cartridge Hill, and I prefer that explanation, though I admit, the Cromwellian one is much more colourful.

The area certainly saw a lot of action in the civil war. Indeed, one of the most appalling atrocities ever committed on English soil was carried out by Royalists, not far from here, when James Stanley, the 7th Earl of Derby’s, men went berserk, murdering and raping in Bolton, in May 1644. One of those who came to grief in that terrible event was a young girl from Whewell’s farm, now a bleak ruin on the moor’s edge, and just a short walk from where I’m sitting now.

It was her father, George, who had the later satisfaction of beheading the Earl of Derby, by the market cross in Bolton. George Whewell’s skull resides to this day in the Pack Horse pub, at Affetside. At least, legend has it this is Whewells’s skull. How it came to be detached from his body is the subject of another legend, which tells of how, after the Restoration, the Royalists had their revenge on George. The skull is associated with paranormal activity, if it’s ever moved. So it stays where it is. I’m still wrestling with the moral of this one. I suppose the nearest I can get is that violence begets violence, and a continuation of suffering, long into the future, no matter how right the violence seems at the time.

So, anyway, we make our way down from the hill, pick up the path by the brook, wander upstream a bit, and there’s the fall, a lovely cascade spilling over a lip of gritstone. It’s enchanting, and I spend a good while here fiddling about with the camera. I thought I knew the area fairly well, but there’s always something new to discover. A wonderful note on which to end our walk,

The falls on Stepback Brook, near Ryal Fold, Darwen, Lancs

It’s mid-afternoon, now, and the best of the light is going. On the way back to the car, at Ryal Fold, I meet plenty of pilgrims setting out for the tower. An elderly couple asks directions. I worry about them; it’ll be dark by the time they’re off the moor. I’ve noticed this before, people heading up the hill, when I’ve calculated my descent in the last hour of daylight. A friend of mine has concluded they’re not humans, but aliens, going up to meet the mother-ship. Any other reason would be too far-fetched.

All told, then, a good day, making the best of the forecast, and discovering a new waterfall. It’s given cold and gloomy for a few days now. Indeed, it’s looking like stormy days ahead in other ways, too, but the past teaches us there’s nothing new under the sun. England in the civil war was hell on earth, now mostly forgotten, except for some place names, and some intriguing legends, not least among them the abiding mystery of the Affetside Skull.

Thanks for listening.

Read Full Post »

The payers, grown lean of late,
Fall to the myriad blades,
Of this, their unfortunate fate.
They perish in great number,
Rule takers, not breakers,
While the players, and rule makers,
Wrapped in capital colours,
Prance, booze faced, and hearty.
They make large and party.

Meanwhile, in the hollow land,
A bare tree claws the last warm rags
From a sinking sun.
A kestrel shoulders air,
But – nothing worth the dive –
Moves on.

Read Full Post »

Lochan na Eala

After so long hankering for broader travels, these pandemic years, and for the Romantic, I have decided to bring my travels to romantic lands closer to home. Today, then, we venture from my doorstep, to the small lake that is once more appearing on the Lancashire plain, and which I have today named Lochan na Eala. It means Lake of the Swans. I admit it’s an unlikely name to find on the maps of west of Lancashire, but then this place is not to be found on any maps at all.

In summer, it dries to a puddle, so cannot be said to exist, and therefore does not require a name. But over the course of winter it swells to such a proportion it looks embarrassed without one, so I have named it, because the migrating swans have found it, and they seem to like it, and “Swan Lake”, though more prosaic, and “English” and obvious, lacks the romance of a thing that is not always there. One needs the Celtic, bardic tongue, when it comes to dealing with the more subtle levels of reality.

The farmer has tried to drain it by digging a ditch, but the cause is more elemental, this being a general rise in the water table, and what looks like the slow return of the area to wetland. As I understand it, it’s part of the Environment Agency’s planned flood management programme for my locale, this inundation of natural flood planes. I was there some weeks ago, and had noted its return. In the near future, I suppose, it will become permanent, and named officially but, until then, Lochan na Eala it is, or at least it is for me.

So far, the day has not gone well, and we are in need of a change of scene. My good lady’s pipe has been put out by early morning leaks to the media we are to lead the world in rendering Covid endemic in the population. Free lateral flow tests are to end, and no further booster programs are under consideration. The reports are now disowned, but there is a rule of thumb which states one should never believe a rumour until it has been officially denied.

True or not, my good lady has eased her despair with an overly aggressive cleaning of the oven. This has caused the glass to pop out of the door, so we are currently without an oven. The glass was only glued in, and I think I might be able to repair it with a suitable adhesive, so have ordered special oven-door-glue from the aptly named oven-door-glue company. We now await the good graces of the postman, and the goddess of good fortune.

We’ve had a murky few days, and they’ve kept me indoors. I’ve passed the time reading Gary Lachman’s “Secret History of Consciousness”, which is a look at the nature of consciousness, and the ways in which we have come to approach it, over time. It’s rather a tour-de force, building a persuasive argument from the erudite blocks of the more obscure literature, both psychological and, for want of a better word, the theosophical. It’s making sense of other works I have read, but which proved rather heavy going at the time.

One of the remarkable things he describes is the theory of how we represent reality, that what we see is not what is truly there, that our concepts effectively boot up from different levels of the unconscious mind, whose origins lie in deeper, older parts of the brain. We have only to back-track a little in order to see the world in a radically different way. I remember coming round from being gassed by the dentist, as a child, and the way my return to waking reality was presaged by something I can only describe as abstract. At the time, it was explained away as an effect of the gas, nothing more, but I have always wondered about it.

None of this helped, of course, when I was considering the ugly fact of a broken oven door. Indeed, for a time, I was at a loss. The literature may have explained my dilemma in philosophical or neurological language, in addition to my own more prosaic terminology, but it could not help find a supplier for high-temperature adhesive that stood a cat in hell’s chance of working. Like everything else, that was down to Dr Google. The lesson here is that such explorations of the inner universe are all well and good, but whatever our reality is, it makes a good show of presenting a hard and uncompromising face, that if we have a purpose at all, part of it must be to manage the problems it presents us with first, before taking off on flights of fancy – alluring though those fancies may be.

Anyway, it’s rather a cold day, grey this morning, but forecast to break into sunny spells, later on – much later by the looks of it. Indeed, it’s only a few hours before dusk, now, and I’m half-hearted, setting out, having procrastinated most of the day away. But you never know, we may just catch a nice sunset at the last minute.

I am often dismayed by the two-dimensional emptiness of the Lancashire plain, which, these days, I call home. There are just a few trees that excite the senses by their near alien three-dimensional presence, but which would not be noticed anywhere else. The rest of it is reedy ditches and hawthorn hedgerows, and vast fields of black earth. The appearance of a lake is something of a revelation then.

Lachman speaks of an evolution of consciousness, that there is evidence our forbears saw the world in a radically different way, being barely self-conscious at all, but more intimately connected, as a collective, with their reality, which is internally, mind generated. Our evolution into fully self-aware beings came at the cost of a sense of separation, of alienation from the world, one he argues we have compensated for by mostly violent means. These are speculative ideas, but not implausible. The next phase is a level of consciousness that reconnects with that earlier phase, so we remain self-conscious, calculating beings, but also once more fully connected with the reality we represent. At this point we will be able to see, or rather experience, various levels, and various modes of being. This stage is a long way off, and we may of course extinct ourselves before we get there. If we do, by the same reasoning, the world itself too, as we know it, will also cease to exist, so the burden of responsibility is heavy.

The Romantics were on the right path, using the imagination to explore their inner worlds, and the qualitative nature of experience. But many went mad, since reality itself refused to bend to their will; it remained ugly and inconvenient. It was their oven-door moment, and Dr Google had not been invented to provide a source of glue. All of this might be idle speculation, and of only passing interest, but others have wondered and felt strange things, intimations of other levels of reality, as have I.

One of the writers Lachman quotes is the Russian philosopher, P D Ouspensky, who describes an experience he had in 1908, while on a ship, crossing the Sea of Marmora, and how, for a moment, he became everything he was looking at. So profound an experience this was, he spent the rest of his life trying to explain it. It’s the clearest account of a similar experience I had in the Newlands Valley, twenty years, ago, but could not articulate so well as he. Such a thing becomes your life’s work, whether you’re up to it or not. He was. I’m not, so why that doorway opened a crack for me, I’ll never know, since there is, I fear, so little I can do with it, except wonder.

Anyway, here we are, the lovely Lochan na Eala. Just a short stretch of the legs. And what’s this? The sun makes an unexpected, last minute appearance as the sky opens. Nice that. It seems there may once have been a time, like Ouspensky, when I remembered I was it – I mean all of this. And if that’s true, then, whatever we choose to call it, so are you.

Thanks for listening.

Play me out:

Read Full Post »

Tree and puddle

The lady in the pharmacy is upset. Her mother is ill, and struggling to get her medication. The lady wants to know if the pharmacy can arrange for her mother’s prescription to be delivered. Normally, yes, this can be arranged, but the prescription needs to be signed off by the doctor. But the lady explains, in a tone of rising desperation, that she is unable to get through to the doctor by telephone, that she has been ringing the surgery for hours to no avail. I had heard appointments were difficult to come by. Now it’s impossible even to get the surgery to answer the telephone. The pharmacist cannot help, but, unlike the doctor, she is at least available to speak to and, sadly, to field the invective she does not deserve. The lady leaves with her life still in crisis.

My own quest involves the search for Lateral Flow Tests. Last year you could order these things online, and they would be delivered, or you could walk into a pharmacy and pick up a week’s supply. Now, official online kits are as hard to come by as the proverbial manure of rocking horses, and before you can get one from a pharmacy, you needed a code from the official website. I have the code, but the pharmacist has no kits.

“We’ll get a small delivery tomorrow morning,” she tells me. “But they’ll gone in an hour.”

Looks like an early get-up then, tomorrow. I do not need them for myself. My habits are once more reclusive; I no longer work, have no elderly relatives to support, and I can keep myself to myself. But my son is working for an employer who has decided the pandemic is over, that Covid is reduced to a sniffle, and “prefers” everyone return to the office. This is notwithstanding the fact hospitals in my area have declared states of emergency.

There is nothing to be done. The world is upset and things are broken. The newspapers report our formerly free lateral flow kits are now selling online for hundreds of pounds. I don’t know if this is true, or if it’s just the newspapers being newspapers, stirring things up for the clicks.

The last word from our leadership was characteristically laissez-faire, and seemed not to take account of the rising sense of crisis, or at least as it is felt in the pharmacy queues of greater England, and more specifically, Northern England. Muddle through is the motto, and fair enough, we’re good at that. After all, things could be worse; the world is not at war, and asteroids are not falling from the sky. But the waters we must muddle through are muddier of late, and it’s harder to see the depths ahead.

Still, the sun is shining. My boots have dried out from their soaking on Withnell moor. There is a tree, and a puddle on the plain I have not visited for a while. And while the built world, the world we have thought into being, shudders and grows less sure of itself, the natural world, in pockets at least, remains to provide a clearer reflection of our true nature. That said, the potato fields are sprouting rubber gloves and face masks these days. In the coming millennia, archaeologists will scan down to the level of this detritus, and use their findings to answer the questions of how well we coped with these particular pandemic years.

These too are the years before we solved the vexed problems of perpetual war. They are the years before we stopped burning fossil fuels, and discovered how to stuff the carbon dioxide and the methane back into the earth, the years before we found our more harmonious balance with nature, cleared the oceans of plastic rubbish, greened the cities, and rewilded the wilderness, turned back the earth from grey to green, and ended poverty. It was a miracle. And how did we manage such a thing, they’ll wonder, those future archaeologists, sociologists, anthropologists and historians, for things were not at all apparent from the evidence of our times, such as they are, and from the records we left behind, including those long archived newspaper reports of black marketeering in lateral flow test kits.

I shall have to go and ask it of the tree – how we did it, I mean – because I forget now. But trees have long memories, and it might just remember how we managed to squeak through to better times.

Read Full Post »

My last pair of Scarpa walking boots lasted fifteen years. They were never quite broken in, but they never leaked either. They just grew more deeply scarred, and might have lasted longer, but I lost faith in them. I was worried they’d fall apart and leave me stranded up a mountain in my stocking feet. My current pair, comfortable as carpet slippers from day one, have lasted two years. Now they’re opening up, and letting the water in.

All right, it’s a very, very wet day. Indeed, the moor is as wet as a moor can be. The earth liquifies underfoot as we step on it and we’re frequently over the tops of our laces. The sphagnum is drinking the wet down in greedy gallons, and glowing green for the effort. My jacket, too, is letting the water through, at least on one side where a stiff wind is encouraging it. The weather paints me half dark, half light. I am the yin and the yang of things. This could be my cue to start grumbling about the flimsification of the modern day, but that’s not where we’re going. It’s a wild, bracing day. The year is fresh, and it’s too soon for cynicism.

I’m on Withnell moor again, up from Brinscall. I’ve come through the woods, crossed the top of the Hatch Brook Falls, and climbed Well Lane. Now we’re on the moor, approaching the gaunt ruins of Ratten Clough. Its outline is black against the steady drift of rain. Abandoned in the 1960’s, this is the most substantial ruin of the lost farms. The barn’s gables are intact, the rafters hanging on, a watery silhouette, all against the dynamic grey of the swooping sky. I wonder if, in years to come, it’ll be taken for a millionaires des-res. They have a penchant for buying up romantically charged places like this, and throwing a fortune at them to make of them something twee. But he’ll need a taste for the lonely. There’s bleak, then there’s Withnell Moor, and then there’s Withnell moor on days like these.

Given the forecast, I thought it was a waste of time bringing the big camera. I didn’t want to get it wet. Instead, I’ve packed an old, small-sensor compact. It slips easily into the pocket, and I don’t mind it getting drowned. But you can’t expect to shoot in such murk as this without red noise on a small sensor. There’ll probably be no pictures today, then, except the ones I carry in my head.

The gate to Ratten Clough is tied in several places, and intricately knotted. It’s a public way, but we require a deviation to pick it up. I imagine our millionaire will make it a priority to divert the path. Ah,… another perennial thread of mine creeping in: money buying out our freedoms, sticking up no trespass signs. But we’re not going there, either, today. These are tired old themes, and my laments will do little to change them. So much for the power of attraction, then. I seem only to attract to my attention what I most dislike. Time to let them go. Find fresh pastures, with an emphasis on a more positive kind of magic.

Where are we, now? We’re following the line of a tumbled drystone wall into a blank of mist. With a global positioning system, you’re never lost, are you? But things are hotting up between Russia and the West, and between China and US. It’s not escaped my imagination the first thing the militaries will do, in times of conflict, is encrypt the satellites. And then what? How will we find our way with a road-map, and A to Z again? How will I know how far along this wall to walk, before turning down to the ruins of Botany Bay?

The spindly beech answers. I first met it in the spring, spent a while making friends. It materialises from the grey, now. “Here you are,” it says. “Nice to see you again.” The track’s here. So we make our way down to the ruin, touch the megalith for luck, then turn left, to Rake Brook, by the ruins of Popes.

It’s hard to imagine anyone living here, just a tumble of shapeless blocks, and the brook washing by. It’s in spate today, no evidence of there ever having been a bridge, just these few precarious steppy stones at the vagaries of flood. What can we say about that? Transience? Buddhist themes of impermanence, perhaps?

Apple pies were baked in this bleak hollow, with the wind howling through the chimney pots. Wholesome stews awaited the farmer and his boys, on winter days like these. All gone, now, just names in the census records, and a lonely pile of stones. People make all the difference. Without them to bear witness, the world might as well not exist. Indeed, it might already not exist. Strange thoughts today, Michael.

Mind how we go across the brook. Yes, the boots are definitely leaking, something cold encircling the foot, now. I was going to buy myself a new computer monitor, but it looks like it’ll be a pair of boots instead. I’d been looking forward to getting a new monitor, one of those 4K ultra-high definition things, for the photography. How do we prioritise? Sometimes the fates do it for us.

Watsons farm, now, and a strong waft of cattle as we come through the gate. The cows are all cosy in the barn, steam rising from their noses, as they chew. It’s one of the few farms still working the moor. I borrowed it for my work in progress, fictionalised it, changed universes, moved it down the road a bit. I had the farmer renting rooms, and my protagonist moving into one. Here, I court themes of sanctuary, and shoulders to the weather. Then there are stunning summers on the moors, the call of curlew and the rapture of larks.

Speaking of the novel, it’s descending into chaos, and tom-foolery. We’ve reached that point where it asks me if I want to bail out around 80K words, or wander on for another year, make it an epic. I think we’ll call its bluff and go for the epic. Amid this fall of the world, this crisis of meaning, and the impending climate disaster, it’s led me of a sudden to Helena Petrovna Blavatski, to the Theosophists, and all those curious fin de siècle secret societies.

I’ve had a brush with the redoubtable Madame B before, found her intellectually seductive, but also frightening. I bailed out at that first pass, but it looks like there’s something more she has to tell me, and this time I’m ready to listen. Memo to self: order Gary Lachman’s book, and while we’re at it, the one about Trump, and the political right’s courtship of the occult. It all sounds absurd, but let’s just go with it.

Across the Belmont road now, and the path into the woods becomes a bog. The Roddlesworth river is a lively torrent. We’re four miles out, and the woods are busy with muddy bikes, wet families, and happy, yappy dogs. We swing for home via the ruins of Pimms, on the moor, then Great Hill. The rain is blowing itself out at last. There are hints of sunshine, now, but the going is steep. Great Hill has grown since I last climbed it, swollen with rains to Tyrolean proportions. The ground looks like it’s been overspilling for weeks, and squirting water under every step.

At the summit shelter, I’m able to bag the last space among a gathering of several walking groups, all huddled for lunch. Cue mutterings of overcrowding on the fells, paths churned to slime and all that,… but we’re not going there today either. In my new universe, all are welcome. A jolly dame appears from nowhere, offers mince pies, and a nip of rum for my coffee.

The sun breaks through. There’s a low, gorgeous light of a sudden, under-lit clouds, curtains of rain in the distance. Old Lady Pendle appears, a crouching lion beyond Darwen moor. I try some shots with the little camera, but they come out poorly, red dot noisy. Sometimes, the best pictures are the ones you carry in your head, and they get better with age.

A good day on the moors, then, and never mind the wet feet. There’s a pair of dry socks in the car. Fancy a hot chocolate? We’ll drive over to the Hare and Hounds at Abbey, shall we? See what they can rustle up for us. The year turns.

All is well. Bring it on.

Read Full Post »

The Jimmy Saville scandal broke shortly after his death in 2011. He was one of several icons of popular British culture I grew up with, revealed as false. These dubious characters commanded a great deal of trust. Indeed, we were continually fed their images, even when those who knew them, or worse, fell victim, knew their darker side. They kept quiet out of fear, perhaps, or shame.

So we don’t come from a good place, we British. We have learned to be cautious around icons of virtue. There are many, of course, who pass without notoriety. John Noakes comes to mind; Morecambe and Wise; Les Dawson; Dave Allen. These names, all popular entertainers from my youth, did not ruin my memory with parting scandal. Others did, and soured the Zeitgeist. They had us think all saints harboured dark secrets. It almost felt as if we were being taught to expect it, that goodness was always badness in disguise. It had merely yet to be exposed.

An icon I was unaware of, on my side of the Atlantic, was Fred Roberts. He came to me only recently in the biopic “A beautiful day in the neighbourhood”. This was the last film I watched in 2021. Roberts was an inspiration for a generation of American children. Featured on the cover of Esquire magazine in 1998, he was the subject of a major piece by journalist Tom Junod,

But as I watched the movie, a tainted Englishman, the spectre of Saville hung over me. Thus, I expected Roberts to be revealed as less than the thoroughly decent and Godly man he seemed. After all, is that not the way of our times? We set them up, then pull them down. But that wasn’t the direction the movie took at all. I’m not sure exactly when the redeeming moment first came for me, but I was a convert by the time we arrived at the scene in the restaurant.

Here the fictional, hard-bitten journalist, tasked with doing a piece on Roberts, and determined to find the cracks in him, is asked by Roberts to pause for a minute, and to reflect on all those in his life who had “loved” him into being. The restaurant falls quiet as everyone, casually eavesdropping, reflects, as I too reflected. Images of parents, aunts, uncles, friends, floated up from the depths of memory. They left me feeling bigger and more impermeable to life’s abrasions than before. It was a personal thing, but one we can all relate to. The movie concludes, as Tom Junod concludes in his article, that Fred Roberts was a remarkable, Godly man, who tried to make a difference.

The final scene is interesting, and mysterious. Roberts would finish his TV broadcasts at a piano, as things were being packed up for the day, and he’d play. He’d been asked, earlier in the movie, how do you deal with your own anger, your own darkness? He’d replied by saying, among other things, you can bang down on the lower notes of the piano. So we knew he was not claiming to be immune from doubts. But there are ways we can subvert the darker currents of human emotion, and rise above them. In this final scene, after he’s spent the entire movie redeeming others, he bangs down hard on those lower notes. We feel his discord, before he picks up again on a lighter refrain.

For the answer to this mystery, we turn to Junod’s 1998 essay. Portraying such a decent character as this, in film runs the risk of sinking into something sentimental. But Junod, writing in those pre-millennium times, also recognises something crucial about the times. Those were pre social media, proto Internet days. But the savvy were already joining the dots into the near future. They could see the decency of Roberts’ mission was growing ever more futile. Perhaps he sensed it, too, we don’t know, but that’s what’s hinted at in that final discordant bang on the piano.

We are left with the image of Roberts as a man, not perfect, but a good, Godly, and enlightened man, what other cultures might even call a bodhisattva. He approached life, and people, in a way that is alien to most of us. To what extent the movie accurately reflects the person of Fred Roberts, only Mr Roberts, can tell us. But I believe we do glimpse him in spirit, played as he is, with respect and reverence, by the actor, Tom Hanks.

Roberts died in 2003. The millennium was touted as a great turning point, and, in a sense, it was. I certainly didn’t see what was coming, at least not the extent of it. I did not imagine how unwholesome, how destructive of innocence, the direction of travel would be. It’s hard to watch this story of the life of Fred Roberts and not lament the way things might have been. Or was it inevitable, that his short TV slices of gentle wisdom, beamed at the young and the impressionable, would not be eclipsed by the mind-numbing, mind-bending weaponry levelled against the youngsters of today?

I don’t know. Had it not been for the Internet and the then unheard of technology of movie streaming, I would never have watched this film. I would not have learned about this man. What we’ve discovered then, in these first decades of the twenty-first century, is a way of connecting and amplifying everything that’s human, both the good and the bad of it, rather than something that is intrinsically and entirely bad. We’re just not very good at using it yet, and the cracks we see in it need to be healed somehow. If we’re wise, that’s what we’ll do, even if it takes the work of generations.

There will always be Savilles, as there will always be the likes of Fred Roberts. While it can be impossible, these days, to know who is worthy of our trust, what we can do is make a start by avoiding the trap of letting the one poison our faith in the redeeming nature of the other.

Welcome to 2022. Happy New Year.

Thanks for listening.

Read Full Post »