Streams full of stars like skies at night
I remember reading this phrase “British Doom and Gloom” in an American sci fi magazine, it being a literary critic’s somewhat dismissive take on what he saw as our uniquely downbeat approach to the genre. The implication was that our sci fi stories tend never to end well, and either predict or depict worlds in which no right minded person would ever want to live. I think the critic had a point. Sometimes it’s as if we’re afraid the positives will seem too wishful, too airy fairy and anyway, happy endings are for children or emotional simpletons, aren’t they? And the future’s hopeless – any fool can see that.
It may be that writers, like anyone else, are influenced by the prevailing zeitgeist , which is being pedaled by the media as one of unremitting bleakness, and perhaps not without good reason. But I think writers, like the bards of old, also have a duty to shape the zeitgeist, to inspire their readers, to influence, or as a last resort – if things really are hopeless, then simply to cheer our readers up. Imagine the fate of a medieval bard who, finding himself residing in a besieged city, insisted on recounting epic sagas to his king that basically said: it’s hopeless your majesty, we’re all doomed!
So far then, I’m resisting the urge to cry into my beer, if for no other reason than I think it’s healthier, both emotionally and physically, to look on the bright side, no matter how inappropriate it might otherwise seem. Similarly, in my writing I’ve always avoided dreaming up distressing, dysfunctional lives, to be played out in ever more grungy environments, lives that end in ways that serve only to underline the pointlessness of,… well,… life. It helps I think that I don’t live in a city, but a rural village where green fields and wide open skies prevail. Of urban grunge there is not a trace, and I think urban writers forget that a great many of us only ever venture into a city as a last resort, and they’d do well get out into the countryside a bit more.
I find my childish optimism isn’t supported by the fact that an apparently learned survey conducted last year tells us we Brits might actually be justified in having a gloomy outlook. Our country was ranked bottom in a list of ten other European countries for its “quality of life”, and this is before we take into account any upcoming “austerity measures” that our politicians assure us are necessary in order to save the world as we know it.
I don’t know how one scientifically measures the quality of life. It’s probably very technical and excruciatingly statistical, but I’m guessing the gist of it is that long hours, inflexible working conditions, the high cost of living, and a miserly quota of holidays all seem purposely designed to make [Union] Jack a very dull boy.
During my morning commute, I used to listen to the car radio, but I began to find the politicians and the fiscal pundits on the current affairs programmes as irritating as the blather jocks on the music stations. The theme was always the same: how we had to make do with less money. How there was less to spend on public works like hospitals and libraries and welfare schemes and how the essential utilities like water and energy were being fiscalised to the greater benefit of the richest, and the disproportionate detriment of the poorest.
I’m beginning my sixth decade now. The sixth decade was once a time for taking stock, and for positioning yourself for leaving the world of work, for topping up your pension if you needed to, for sorting out your savings, your investments, and then hitting the glide slope for a safe landing into an early retirement, because in a downsizing culture no one works until they’re 65 any more do they?
Now, however, in common with many others in the UK, I’m faced with having to find double what I paid on the mortgage, just to send my children to university. The reason for this is the recent tripling of tuition fees, because those fiscal pundits tell me the financial bedrock of my country, indeed of the western world, has collapsed. As a working class kid you can still get to university if you’re bright enough, but you’re going to be in serious debt for the rest of your life on account of it, and I seem to remember the lesson of the last few years is that debt is a very bad thing. Neither of my children are going to be saddled with that nightmare if I can help it.
Meanwhile the previous generation have cashed in their pre-noughties high interest investment chips, and they’re watching us now from their armchairs while we gaze in disbelief at them, bemoaning the fact that our turn isn’t going to come, that the early retirement train has left the station, and we’re never going to catch it up.
The overwhelming impression, when you listen to material like this, day after day, is that life, at the risk of labouring a point, is all about money. And as the money disappears, or is squandered uselessly by the ignorant, or the corrupt, the quality of our lives will get worse. I suppose those politicians and fiscal pundits would argue that they’re dealing with the real world, and there’s no use naive hacks like me trying to bury our heads in the delusory sands of a happy ending, but I’m afraid my naive soul can no longer bear it. It needs a happy ending. And I’m irrationally convinced that there will be one.
I don’t listen to the radio during my commutes nowadays, and the world feels a lot better for it. I’ve still got to find the money for the university fees, still got to work until I’m sixty seven (at the last count). But as I scraped the frost off the car this morning in the misty light of dawn, while the thermometer hovered around minus six degrees, I looked at the world, at the pink streaked sky, and felt its heartbeat for a moment. And I’m sorry but the world felt good.
This feeling comes from more than just the course of Korean ginseng I’ve been taking. In truth I don’t know where it comes from exactly, but so long as moments like this continue to visit me, those politicians and fiscal pundits can blather all they like. The quality of life is a state of mind. Each generation has its own economic subtext, which seems like the end of the world, but life goes on and it’s stupid to adopt a frame of mind where the bottom line is always measured in dollars.
Some of my stories are grounded in a quagmire of gloom, but they also grope towards some form of escape, or transcendence, suggesting that it can be overcome. I’m happy to accept that my ideas are flimsy, airy-fairy, or childish, like a belief in fairies, but I hope they at least point in the right direction. The last thing I want to do is reinforce things by joining in with the gloomy chant that it’s hopeless and we’re all doomed. Because is isn’t, and we aren’t. I’m writing this from the rural North West of England. I can go for a walk in the woods with out worrying about stepping on a forgotten land-mine, or that my children will be kidnapped for child-soldiers in some benighted, war-torn country.
If you feel your quality of life is poor, that it offers nothing, then it’s right to change things if you can, but sometimes you can’t make the big changes, like retiring to the south of France. Sometimes you’re trapped, if not by your financial circumstances, then by your responsibilities. But we do not always need to focus on our material reality in order to bring about a liberation of the spirit. If we’re wise we’ll try to understand the nature of our suffering as a first step, because a profound change in our quality of life may simply be a question of reflecting on and re-assessing our values. Without this period of reflection all we end up doing is taking our troubles with us.
Eastern spiritual traditions are very good at giving us the analytical skills to understand why it is we feel miserable, and they teach us that it can sometimes take only a subtle mind shift to change everything for the better. We might remain materially poor, tied to the grindstone of our day job, and we may even have to work until we’re seventy, while being constantly “performance obsessed” by spotty faced kids with degrees in management-guru-speak. But if we’re feeling knotted up about it, it’s a sign we’re out of balance, that our vital energy is being drained by a system that is sick at its heart, and as Krishnamurti reminds me, “it’s no measure of health to be well adjusted to a profoundly sick society.”
The way we live is based on the premise that we’re all temporarily enduring a means to an end. Maybe things aren’t great, but it’ll be worth it eventually and things will get better – we will finally enter the balmy summer-land of our lives and truly live at last. It takes age and experience however to realise that the end isn’t getting any nearer, that in fact there is no end, except the ultimate one of course, and we are patiently enduring the means without realising that the means is all there is. There’s nothing temporary about it, you see? Your life doesn’t start when you’ve paid the mortgage or seen the kids through university, or you’ve retired from the day job. These are the imaginary milestones in your life’s plan, and focussing on them can result in your missing the bigger picture. They are illusory. As soon as you cross one off, you’ll find yourself staring at another.
Your life is what you are doing, thinking and feeling right now.
I remember a craze for tee-shirts bearing the pseudo-knowing phrase: “life is shit and then you die.” Now that’s depressing! But life is only like that if you’ve been misled into believing the material part of it is the only valid dimension to reality. A more knowing phrase, a more penetrating one would have been simply: “Life is.” or “Life is now”
We have a clear choice: we can continue worshipping at the shrine of material consumerism, in which case we’re always going to be listening to those politicians and fiscal pundits preaching at us from their balance sheets, and wondering how we’re going to find the money to go on living in the way we’re accustomed, or we can wise up and seek to reconnect with something else, something less “material”, less easy to define, like the frost and that pink streaked sky this morning. If that means God to you, then so be it. If it means taking more time to kick back and explore the countryside, learning how to meditate, or taking up Yoga or meditative styles of Tai Chi, all these things will set you on a different path, and re-introduce you to the idea of an inner stillness. It is in connecting with this stillness you’ll discover a whole new way to be, a whole new way of seeing the world.
Have you ever seen a stream full of stars?
What is this life if, full of care,
We have no time to stand and stare?
No time to stand beneath the boughs,
And stare as long as sheep and cows:
No time to see, when woods we pass,
Where squirrels hide their nuts in grass:
No time to see, in broad daylight,
Streams full of stars, like skies at night:
No time to turn at Beauty’s glance,
And watch her feet, how they can dance:
No time to wait till her mouth can
Enrich that smile her eyes began?
A poor life this if, full of care,
We have no time to stand and stare.
William Henry Davies (1871-1940)
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