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Archive for January, 2021

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It was a big, white fisher-bird, smaller than a heron. It was of a similar build to a heron, but more slender, more elegant. It was an egret, I think, the first I’ve seen in the wild and an incongruous sight, out among the potato fields. I’d go so far as to say it was exotic, and had the feel of an omen about it, meaning what, I don’t know,… but something, surely?

I’d come upon it suddenly, disturbed its fishing, and it had risen silently, gracefully from a deep drainage ditch between meadows. It’s not a well walked path, the path I was on. It meanders across the flats from Rufford, towards Croston. For a right of way, it’s hard to pick up and hard to navigate. As usual the way markings had gone, and it was years since I’d last walked it, so all memory of past trials had faded. You have to check the map to make sure you’re on the correct side of the ditches, or you’ll walk to a dead end, another broad ditch crossing your path. Then you’ll see your proper way on the other side, but with no way to cross and a long way to back-track.

I’ve jumped these ditches in the past, in desperation and frustration, but at times of flood, they run deep and wide and cold. They’re also steep sided, so you’d struggle to get out if you missed your step and slipped in. Anyway there’s no dignity in it. Dignity is finding your way by means of the proper way, the right of way. There are more convenient routes around here, routes that present no difficulty at all, but those are farm tracks signposted to tell you there’s no public way,… trespass and all that. Naturally the markings on those are hard to miss and tend not to disappear.

So, it was an egret, then. Swan-white, like an omen did I say? Well, maybe a blessing. Whatever, it was beautiful.

It had been a morning of contrasts. Clear and cold, the ground beginning to thaw a little, so it was firm underfoot, without being too hard. There was still a little snow lying about, and the flooded fields were sheets of ice, with a cold wind blowing off them.

I’d just come down from the cut of the River Douglas. It had dropped twenty feet from the weekend floods, stranding a thick line of unwholesome detritus, up on the banks. There were bottles, supermarket bags, footballs, tennis balls, all manner of glass and plastic, a line of rubbish stretched from Wigan, out to the Ribble, and from there to the sea, for the sea to wash it all back up on the beaches from Blackpool to the Hebrides. The supermarket bags of course would find their way into the bellies of whales, who mistake them for jelly-fish. There’s something sinister, I think, about this man-meddled stretch of the Douglas, something godless about it.

The land here, once marshland, is pretty much an open-air factory, cut up into squares, and navigated in straight lines, north-south, east-west. I’ve long found it aesthetically sterile, interest coming only sporadically in the occasional lone tree or in the skies at the day’s extremes. Lots of it has been turning back to wetland though, these past few winters, as the water-table rises.

An egret! Really? Are you sure?

I’d had the camera, but the wrong lens, and anyway, there was no time. The bird was up and off and out of range before I even thought of a photograph. I had a wide lens on, so that bird would have been a small white dot against the winter blue, indistinguishable from a seagull. Landscapes are more my speed. They give me time to fumble through the settings on the camera. It’s our fourth year together now, master and apprentice, the camera being the master, teaching me about the contemporary art of the possible. The single lens reflex cameras I grew up with from the 70’s onwards, were a much simpler affair, and easier to get along with. These modern digital versions are a bit daunting, with more options on them than I can learn in a lifetime. Fiddle with a few settings, and you’ve a whole new camera, and that’s even before you change the lens. But it’s an interest, and it gets me out.

Spot meter. That’s what I was experimenting with today. You measure the light from the brightest area of the frame, get that exposed right, so the details of it don’t burn out, but the rest gets under-exposed, which makes it go dark. It can be tinkered with on the computer to look a bit arty. Anyway, I’d shot a dozen pictures on the way round before noticing the focus was on manual, so they were all blurred. Too many things to control. Thirty shots, and all deleted when I got them on the big screen at home, except for two or three that made the cut.

The lone tree, above, shot into the sun was one. The frozen track was ablaze with reflected light. It was part intended and part good luck. I’ve photographed the same scene a dozen times in all seasons, and mostly it looks nothing like that, except this morning, it did, and for once the camera and I saw things the same way.

Then there was the weeping tree – beech or birch, I don’t know. That was an unusual find – easier to spot in winter when most other trees look dead. This one was dreaming though. It was by this tree I saw the egret, which added to the magic of that little spot – the Egret and the Dreaming Tree? Good title for a story.

Did I tell you how dreary I find it, around here, normally? Ten square miles of assorted vegetables and mud. But I have to admit, as I’ve been forced to look closer, this pandemic year, denied the distraction of broader adventures, it’s begun to open up a little, and share its secrets.

I’m wondering if the Environment Agency has stopped the pumps that drain the fields into the Douglas. Maybe that’s why the ditches are topped so frequently now, and the land turned to lakes. There were rumours of it some years back – austerity and all that. A guy once told me that if they ever stopped pumping, the giant mere you see on old maps of Lancashire would be back inside a decade. Sure, there’d be shortages of Lancashire potatoes and carrots if that happened, as a goodly portion of the crop looks to be ruined every year now anyway, but with the water, the birds are returning. And with everything else in a tailspin, that has to be a good sign, hasn’t it?

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Below the hill there stood an oak tree.
Beneath the oak there was a stone,
And the stone, it was an anchor
To hold the heavens down.

But then came the generations,
For whom the heavens grew dim.
Then came the man who built a house
And sealed himself within.

The house stood in a garden,
But the garden was too small,
So he burned the tree and broke the stone,
To extend his garden wall.

Then his pastures grew infertile,
As the sun-king lost his mind,
And the moon, she raised the wind and rain
And turned his lands to slime.

The heavens, they waited patiently,
Above the man’s bowed head,
But the stone was gone, the tree was burned
And the heavens? No, they could not return,
Until both man and house were gone,
And from the rested ground there grew,
From sleeping acorns, trees anew.

Then the sun king smiled,
And the moon his queen,
And blessed those men who quietly,
Raised back the stones from memories
Of when in former times we’d heard
The heavens whispering in our dreams.

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The story of the Fisher King is best known as a fragment of the Arthurian Grail myth. It comes to us from various sources, the earliest being Celtic paganism. Later versions are more Christianized and somewhat opaque to analysis – at least for me. But essentially, the story speaks of the wasteland of the world, and a malaise we feel unable to heal. I’ve been confused by its various tellings, and am therefore grateful to Robert Johnson’s book, “The Fisher King and the Handless Maiden”, for stripping away the layers of literary flourish, romanticism, and religiosity, and for helping me to get to grips with the mythical core of it.

We each react to life in different ways, depending on our personality type. In Jungian typology there are four functions: Thinking, Intuiting, Sensing and Feeling. Thinking, we weigh the facts, but in doing so our thoughts attach no particular value to themselves. Sensing, we take the world in through our senses, but again our senses themselves pass no judgment on those sensations. Intuiting, we leap the gaps in logic, but we intuit no value to our intuitions. Only the feeling function adds life-value, adds meaning to the world we perceive but, sadly, most of us are underdeveloped in the feeling function. Life therefore lacks meaning, and we compensate by chasing it through the other functions: thinking, and seeking ever more sensual experience, but this is fruitless; only feeling can bring meaning back into our lives. Only feeling can restore the full richness to a world that is on the one hand technologically advanced, but on the other emotionally bankrupt.

This is what the story of the Fisher King is about – our loss of feeling, the reasons why, and, like all myths, having lost it (because as humans we always lose it) how we get it back.

So, the story goes, we find ourselves in a barren land, night coming on amid an endless forest and, just as we think we are lost, we discover a lake. On the lake there is a boat, and in the boat there is a man, fishing. We are looking for shelter, for nourishment, for safety, so ask directions. The man tells us there is no dwelling, no nourishment, no place of safety within thirty miles, but if we go down the road we’re on, just a little way, then turn left, we will find a castle. If we cross the drawbridge and enter, we will be received and welcomed.

So, here’s a contradiction: there is no place of safety for many miles, yet, just down the way a little, turn left, and there’s a castle, the ultimate symbol of fortified safety. But this is no ordinary castle. This is the Grail castle, place of legend – the Grail being any one of various symbolic maguffins, depending on which version of the story you read. Later Christian versions have it as the cup of Christ, earlier versions as a Celtic cauldron, the source of all life, still others as a stone that fell from the heavens. However you choose to represent it, and whatever the nature of your malaise, the important thing to remember about the Grail is that its mere proximity can bring healing.

All of this is mythical, metaphorical – not literal – so the castle does not exist anywhere but in the imagination. That’s what the mysterious fishing man means – no dwelling within thirty miles, nothing in the material world will bring us safety. So carry on a bit – do as you were doing before – but turn left, symbolic of the way of the inner life. To find safety therefore, we must cross a liminal zone, cross the castle moat, the drawbridge. There we find ourselves in a special place, the infinite ground of being, the collective unconscious, the underworld, the world of the Fey, the place where myth plays out.

Every night there is a ceremony at the castle, just as every night we dream. The castle is the inner self. Every night, the Grail is paraded, and each participant is invited to partake of it. Everyone does so, except for the one man who cannot. This is the man we encountered earlier, the fisherman. But it turns out he’s also the king, the keeper of the Grail, and he’s a sick man, too ill to live, yet unable to die. Another contradiction! Could it be, we are describing ourselves here, and the condition of the modern man?

What’s wrong with him? Well, there are various explanations, but most stories have it, he was shot through the groin by an arrow that cannot be pulled out. The wound has left him infertile. He’s unable to rule effectively, so his kingdom ails, as he ails. It has become a wasteland. The only thing that gives him temporary respite is fishing on the lake, symbolic of our dabbling with anything that connects us with the unconscious, no matter how tenuous.

He might be cured of his ills, but only by an innocent stranger attending the ceremony of the Grail, and asking a specific question. Are we that innocent stranger? And what is the question? Don’t worry about the answer, the answer will be given. Just asking the right question is sufficient to unlock the puzzle, and cure the king.

All the characters in the myth, as in our dreams, are aspects of ourselves, so we are both the innocent traveller, and the king. We also possess the healing properties of the grail, but are unable to partake of it. To understand why, we need to know more about how the king was wounded, how we were wounded. To be wounded in the groin is symbolic – obviously boding ill for our ability to be fertile, to create. So, it’s bad for the man, and bad for the future of his generations. So our kingdom stagnates. How did things come to such a dreadful pass? Well, it all began with a fish, but not just any fish: the King of fish, the Salmon.

The Salmon harks back to the Celtic roots of the story, it having echoes in the Salmon of Knowledge, from the Irish, Fenian Myth cycle. There, the Salmon gains all the wisdom in the world by eating the hazelnuts that fell into the Well of Wisdom from the trees that encircle it. To catch the Salmon and eat it would therefore bestow the wisdom of the world upon the eater. At this point the stories diverge significantly. In the Celtic, the eating of the salmon indeed brings wisdom, but not to the man intended. In the English and continental European versions, the knowledge is so fierce it burns the eater, and results in his dreadful wounding.

Being all-knowing robs us of a sense of the value and meaning of life. Only contact with the Grail can temper such hardness and help us back on the path. But the wounded fisher is, ironically, too weakened by his wisdom to partake of it, even though he is charged also with being the holder and protector of his own salvation. It requires a return to a certain unaffected innocence, and reminding ourselves of the question:

What question? “Whom does the Grail serve?”

And the reply: “It serves the King.”

By the King, here, is meant something bigger than ourselves. We can call it service to God(s), to the awakening universe, or All that Is, either by seeking direct communion with it, or indirectly through selfless service to others. The story of the Fisher King teaches us that, by the acquisition of knowledge alone, we serve only a part of our selves. We facilitate our technological development, our civilization, but all of this comes at the price of our ultimate development, our evolutionary destiny, as a species.

We are far more technologically advanced now than we were in the Middle Ages, but are no more psychologically evolved, which makes us only the more dangerous to our selves, as our technology outstrips our ability to use it wisely. Without humility and the sense of serving something greater, the world will always lack meaning. And without that sense of meaning, we can never realize our potential, no matter how powerful a gift, the gift of the Salmon of Wisdom.

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The cars haven’t moved since New Year. One has a massive thorn sticking out of the sidewall, and it’s slowly leaking air. It’s due a service and MOT in a few weeks, so we’ll leave it until then for the local garage to sort out, if it’s open. If it’s not, we’ll have to SORN the thing until it is. The other car’s battery hovers somewhere close to death, and needs charging. I’m turning both engines over, but I feel I should really be giving them a bit of a run to stop the brakes from seizing up. Is that a necessary journey, though?

Just out for a spin officer, testing the brakes?

Do I look stupid, sir?

So anyway, I’m not travelling out by car, not even a couple of miles to “access open countryside” as the well-worn covid loophole goes. The Tesco man brings the groceries, and between times we make do. Dry January has also killed the need to go to the corner shop for the occasional bottle of wine. Instead, I’m wearing grooves in the local footpath network, taking the camera for long walks on the good days. Thirty-two miles and counting so far. I’ve discovered some gems along the way: unfamiliar and attractive footpaths, lone trees in their bare, winter magnificence, and birds.

On the less walked ways, however, I’m discovering obstruction. Yesterday it was a hundred yard stretch of public footpath, barely a meter wide, squashed between a hawthorn hedge on one side, and an electric fence on the other. The landed like their horses. What they don’t like are public paths across the meadows they’ve paid good money for and some will do whatever it takes to discourage you, within the law, and sometimes beyond it. I have also encountered stiles and bridges, long past serviceable, that have tested my mettle. And of course, I’ve fallen foul of disappearing way-markers, usually in the vicinity of farms, or where the paths swing by newly gentrified properties. A man on foot can, at times, be vulnerable to the vagaries of the way, and the will of others who are agin’ him. But the footpath network is an ancient right, and I’ll have my way. We need them now, more than ever, so I urge you to get out, find them, and use them.

Anyway, after a month of retirement I discover I am missing only two things: a walk over the moors, and a busy coffee-shop. Ordinarily, the press and noise of others irritates me. But I would give anything for half an hour with a Mocha and a bun, in a corner café, while watching the world go by. Takeaways are a big thing these days, of course. I’m resisting them as an unnecessary (and possible paranoid) risk, though I know they’re the only way the corner café’s can keep going under the present circumstances. Everyone is hugging a cardboard coffee now, many of which are then discarded in the hedgerows, along with masks and surgical gloves. Still, it makes a change from the monotony of hanging bags of poo.

I have not missed working. I’d thought I might – at least certain aspects of it. But now the first pension payment has arrived, and the time stretches ahead, unhurried, and every hour of it my own. The house’s various neglected corners are being freshened up. The long leaking gutters don’t leak any more. Yes, the economy is in ruins and Mr Chancellor wants my savings to prop it up, but no deal, mate. You’re getting not a penny, until I’ve had my jab – some time between May and June, according to the OMNI calculator.

In other news, I note Brexit is starting to bite where we thought it would: import, export, supply chains, tax, services, banking. The pesky Europeans are even confiscating the lorry driver’s butties. But on the up-side we’re told the fish are now happy to be British. Happy, however, will not be the British, queuing come summer in the slow lane at EU passport control, along with all the other foreigners.

Thirty-two miles and counting, Michael. There’s clearly life in you yet, and all from your own doorstep. Keep it up, mate.

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The storming of the US Capitol building is an inauspicious start to the year, but a logical enough step in the ongoing manifestation of the phenomenon of Trumpism. I hesitate to call it the endgame, as I suspect there is more to come in the months and years ahead. I’ve hesitated to write about it, not because I don’t have an opinion, but more because I’m growing tired of opinions, including my own, and I am struggling to make sense of a world that defies analysis.

We are none of us capable of persuasion to the other’s point of view any more. It’s the conclusion I come to at the end of “Winter on the Hill”, where I have my protagonist transcend the fray and hunker down, preparing instead for the storm he knows is coming. Storms cannot be resisted. They have to blow themselves out, and you pick up the pieces afterwards. The storm of Trumpism hasn’t passed and, no matter what happens to the man himself, his legacy will dog every step of the Biden presidency, and beyond.

Footage of that mob, some of them armed, some of them seemingly bent on hostage taking, some militarised, some bizarrely costumed, presented an outrageous assault on the senses. It was sinister of course, and shocking, but there was something else, and I couldn’t get at it until now. It was the image of the horned man – an element of the absurd.

This is not to minimize the seriousness of events, quite the opposite – people died. But the absurd is an element in all encounters with the Daemonic, and there’s a significant element of it too in Trumpism and its deployment of “conspiracy”. By “Daemonic” I’m not talking about the familiars of old Nick, or demonology. It’s more subtle than that. It has to do with the psychology of mass events, and the influence of the collective unconscious in shaping human affairs.

In the personal psyche, what you do not acknowledge is lurking within you, you will be made to own ten times over. The same goes for the collective psyche, and there have been aspects of it we have been failing to acknowledge for a very long time. Rising inequality, endemic racism, sexism, xenophobia and white supremacy are the more manifest symptoms, but the sickness is an innate lack of meaning in western life and our ability to blame it on the “other”.

The American election, though fair, was hardly a rout. Close to 75 million people voted for Trump. Not all of these voters will be Trumpists. Many were traditional Republicans with nowhere else to go. But he still maintains a substantial base of believers who fervently deny his sins, and whose reality is bounded by information they fully believe in – though that information seems absurd to others. Attempts to falsify their belief system with reason counts only as proof of the validity of the Trumpist world-view, to the Trumpist, and to the universality of the conspiracy against them.

It’s like dreaming. The dream sets the rules of the game, and we believe in the dream-world totally, only realizing its absurdness when we wake up. It’s no use pointing out the dubious nature of absurd beliefs to those still locked in the dream. Critical thinking is crushed by the Daemonic. People possessed by it appear grotesque and, in its darkest manifestations, they are murderously absurd.

Here in the UK, we have not yet seen Parliament overrun by the Daemonic, though female, leftist and black and brown MPs are routinely threatened by white, right wing nationalists. Meanwhile the Conservative party is still polling at 40%, even with 100,000 dead from Covid, while it ducks and weaves around one scandal after the other. Yet sufficient numbers of the beleaguered are still dreaming them an easy ticket, so they are able to do no wrong. This too seems absurd, another symptom of the emergence of the Daemonic in the collective psyche, one that denies the rational. It has us applauding the Health Service, while simultaneously denying it the means of survival. (I recognize of course my own partisanship in this paragraph, and therefore the parameters of my own reality).

I don’t know where America is going, not with the belief system of so many completely at odds with the rational. Certainly the face of it is an ugly one, a rejection of democratic norms in favour of a violent white-nationalist anarchy. That’s not a reality I would be glad to own as a white person. The UK has its problems with the absurd too of course. In spite of assurances to the contrary, we’re likely looking at another lost year, spiralling deaths, and an economy in ruins, to be paid for by the poor. How we find our balance in such madness remains to be seen, but my prognosis isn’t hopeful. Holding to the virtues of selflessness, and at least some degree of self-analysis, society staves off the collective rampage of the Daemonic. But once it’s broken through and begins to alter our reality it cannot be dealt with, or contained and must run its course.

There’s plenty more to come, I fear. It will be violent, irrational, and above all absurd, like another world merging with our own, sweeping away all norms, a dream-world where down is up and up is down, and where seriousness of purpose is defiled by horned men, shouting.

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I inherited this book from my father who also taught me the rudiments of chess. The rest I learned from Fred Reinfeld. He does it in a friendly and amusing way, without reference to so-called book moves – those things with names like “The Sicilian Defence”, the “English opening” or “The Queen’s Gambit”. The book assumes you know the basic rules, the names of the pieces and how they move. Then it teaches you logical strategies for playing a competent game.

More recently I’ve enjoyed watching the Netflix series, “The Queen’s Gambit”. This is the fictional story of Beth Harmon, an orphan girl who aims at becoming World Chess Champion, while battling various demons, and addictions along the way. The series was unashamedly stylish, the chess set-pieces highly dramatic, even if you didn’t understand chess. Its popularity has led to a renewed enthusiasm for the game, but it speaks perhaps more to those who would ape the elite players in their arcane and highly technical knowledge. This is understandable, given that the story gravitates towards the International chess circuit. But sit yourself down in front of any one of those characters as a newcomer, and you’ll be pushed off the board in a couple of moves. You need to ground yourself first in some basics.

Reinfeld’s book is perfect for beginning chess, speaking as it does to the ordinary man and woman who wants to learn how to be a stronger player, while not forgetting the main thing is to enjoy playing the game. Dedicated to his wife who, he tells us, wanted him to write a book on chess she could actually read, its popularity is attested to by the fact it’s still in print. Unlike my copy from the 50s, modern editions have been edited to replace the older, descriptive notation with its algebraic form, but otherwise the humour and the engaging plainness of language are intact.

Fair enough, if you want to be a champion at chess, like Beth Harmon, you’ll need more than this book. But if it’s friends and family you’re up against, it’ll help make you a winner, and perhaps whet your appetite for the next step, to club or competition chess.

The Elephant Gambit, Pirc Defence, Ruy Lopez,… such names speak of the infinite complexity, depth and beauty of the game, but you needn’t have them off pat to play. Indeed, for a beginner these are pointless distractions. Reinfeld makes no mention of them as such, but on the subject of how to get started, he begins in this book with what chess buffs would recognize as the Kings Pawn opening, and from there the King’s Pawn game, which is what I realize I’ve always played, and mainly because it was my father who got it first from Fred.

I’m not immune to the renewed popularity of chess, thanks to Beth Harmon and “The Queen’s Gambit”. That’s why I’ve turned to this book again in order to sharpen up my game a bit, and to stave off defeat at the hands of my off-springs’ keener minds. There are plenty of other openings to explore from other sources, and maybe that’s where my game should go next, but for now, I’m still trusting in Fred Reinfeld’s wit and logic to help me be at least an occasional winner at chess. I’m sure he could help make you an occasional winner too.

I leave you with Borgov v Harmon (1968) Warning: BIG SPOILER.

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I’m rarely spooked, but the guys discharging firearms on the other side of the hedge took me by surprise. I was on a public footpath. They were on private land – uniformed members of the armed wing of the Tory party. I presume they were blowing the brains out of rabbits. It had been a pleasant morning up till then – a hard frost, a clear winter’s day, crispy meadows and warm in the sun, birds twittering. It was peaceful. Then bang, bang, bang. That’s country life, I suppose. I thought it was against the law to shoot so close to a footpath, even if you’re shooting away from it. But I checked, and it’s okay, as long as you don’t actually shoot anyone in the process. So, that’s all right, then.

The footpath I was on was an attractive one. It threaded its way along emerald pastures. There were ancient oaks, and a sleepy river nearby. It was idyllic, I suppose, but I didn’t feel entirely welcome. At the entrance to the first meadow there was a sign, reminding me of my place. I was on a public footpath crossing “private land”, it said. I was not permitted to picnic, to gather in groups, nor even to venture by the river-bank, it said. Did the little flask of coffee in my pocket count as a picnic? The Derbyshire cops would have said so, at least in so far as the lock-down rules go. Thank goodness this is Lancashire then, and I was walking doorstep to doorstep. But that’s another story.


River banks are monetised, and most of them are a trespass if you’ve not paid your dues. How does one own a river? Who was the first Sir Grabball to claim the river? Who was the first Sir Grabball to claim the meadow? These things are mysteries the Great British public prefer not to enquire too deeply into. They are accepting of their place, and obligingly supine before the interests of perceived class, and money.

Ignore me. I’m sore because those gunmen gave me a fright. But I used to shoot too, a long time ago. Okay, I was just a kid with an air-rifle, so not exactly the same thing. But I had a farmer’s permission, of sorts, to roam a patch of woodland near what was my home back then. I would sit for hours in that wood, waiting for things to point my sights at. But the wood also had a watchman – a noisy old bird called a Jay. He’d always see me coming and send up an alarm. Then all the other creatures knew to keep their heads down, until they saw me leaving. At least that’s the way I interpreted my poor performance as a hunter, as a superior creature in the evolutionary pecking order. Beautiful bird, a Jay. And smart. Smarter than me anyway. As for guns, they can be a dangerous obsession for a young man, and it’s best he grows out of them before they damage his brain.

I was lucky. All it took was cars and girls. And then at some point you realize you don’t need a gun to stalk creatures, nor to feel immersed in nature. Nowadays the pigeons come and sit on my garden fence, brazen as you like. I could feed myself all week off them if I’d mind to, but they know I’m not like that. They also know I’m superstitious about birds. Birds tell me things. One of them is it’s a hard life being a bird, hard enough without being shot at for fun. They take a dim view of it.

There’s this thing at the minute about making trespass a criminal offence. Have you heard that one? So if I’d chosen to ignore that sign, wandered off the path a bit and went and stared all poetically at the river, perhaps sipped brazenly on my coffee while I was at it, that would make me a criminal. How do you feel about that? Would it put you off roaming the English countryside? Is that good for us, do you think? The Ramblers Association is upset about it, and they’re a powerful lobby, but we’ve the wrong lot in at the moment for protecting public access to open spaces, so I fear there’s a good chance it’ll pass.

For the landowners it’s about money I suppose. For the shooter, I understand the appeal, having been there myself. But it was different back then – working men and guns. My parents’ generation grew up with rationing, but if you had a gun and a bit of countryside out your back door, you’d not go hungry. Nowadays, though guns are more about class, or aping it, than supplementing your diet. It’s about rubbing shoulders with the County – or what passes for it now.

I’m still not good with the names of birds – just the common ones – and I saw plenty of them along the way today. They were keeping their heads down, loitering in hedgerows and among the tangle of a tree’s branches. It wasn’t the gunmen they were scared of though. It was something else. I heard it before I saw it.

The cry of a Buzzard is an eerie thing. I’ve been stalking one for ages in other parts of my locale, and didn’t expect one here. That makes three I know of now, and all within a small radius from my doorstep. They’re vulnerable when they stake out a territory that belongs to Sir Grabball. The birds have more natural rights to it, but he has the guns and the traps and the poisoned bait on his side.

Apologies, again. I didn’t mean this to veer into Ewan Maccoll territory. But anyway, for once everything came into place. I had the camera with the right lens on it. I had the shutter set on burst mode, by accident. The sun was lighting the bird beautifully. Now, would it grace me with a flyby, close enough to tell it from a sparrow?

Squeezing off those shots was a thrill. Maybe a man with a gun would understand, even though his endgame would be a dead bird. I took a lot of pictures in that burst, so it was odds on at least one would come out right. I admit, I wandered off the path a bit in my excitement. Yes, I trespassed. So shoot me.

A camera is so much better than a gun.

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Great Hill – West Pennine Moors

There’s so much to do, places to explore. I’m itching to get back on the road, get up to Bowland, to the Dales, the Lakes, get the camera up the fells, have that long weekend at the Buck in Malham I’ve been promising myself since whenever. And now, retiring early I’ve plenty of time for all that creative stuff, all that travelling about. Except of course we’re still riding out the “C” word, and things seemingly getting worse, even with a vaccine on the horizon.

Stay at home, exercise locally. Do you know what that means? Me neither. We’ve been here before. I’ll still be taking the camera for a walk, but it’ll be doorstep to doorstep now. The downside is my shots may start to look like they’re all the same, because they are – just different lights, moods and seasons. But then what we sometimes overlook is the fact that while our local beat might seem monotonous to us, it’s still interesting to others whose own “familiar” is monotonous to them, but to us fascinating, and so on.

Anyway, these first bright, frosty days of 2021, I’ve been doing a lot of miles on foot. I’ve been inspired by my fellow outdoor bloggers to clock up a thousand miles this year. That’s a big number for me but, holding true to my ambitious nature, I’ll be happy with five hundred, which is around ten miles per week, and should be feasible, even locally. I’ve done more than that already, but then the weather’s been good.

Speaking of local, the header shot is of a beguilingly lovely Great Hill, in the West Pennines, under snow just now. I was last up there a month ago, but this is as close as I’ll get until the latest restrictions are lifted. I shot it from the west, around nine miles out, by the river Yarrow, near the village of Eccleston, a short journey for me by Shanks’ pony. There would have been people up there today, regardless of the new restrictions. The little road up to the cricket field at White Coppice, the usual starting point for the climb, would have been nose to tail with vehicles, like it’s been all year, everyone out for a “local” walk. Some will have interpreted that as fine, even though they came from Manchester or Liverpool.

It was pretty much like this before, everyone looking for a loophole. Admittedly, the loopholes are smaller now, so some are flouting the rules due to Covid fatigue, a sense of self-entitlement, ignorance or just sheer bloody mindedness. The danger, I suppose, is when the books are written, the wrong people will be carrying the can for the death toll.

Actually, this string of paths I’m on today is unusual for being little trod. Indeed, for the full hour I’ve been on them, I’ve seen not another soul. I’m after a particular set of shots here: late afternoon sunshine lighting up bare trees. I’m looking for long shadows running across green pastures. I need a long lens, a small aperture for depth of field, so a slow shutter, which requires a tripod. If the paths are busy, I always feel self-conscious with a tripod so rarely bother with one, but not today. Today it’s pleasant to slow right down, and just tinker with the camera. Plus, by the time I get home, I’ve added another four miles to that thousand-mile challenge.

There will be other challenges this year of course, like how to avoid catching Covid in one of the few developed countries where it’s running out of control. Then there’s the matter of how to get my jab when everything else Covid related has been an unmitigated organizational disaster. There’s also the issue of staying sane, continuing to obey the rules while abandoning my beloved Great Hill to insta-incomers, in their four-byes, travelling across tiers for a selfie in the snow. Judging by that last comment, my magnanimity may be on the wane, but no one’s perfect. At least I no longer shout at the Telly, but that’s because I use it mainly for casting You-tube stuff these days. I know, You-tube is a repository for the worst of humanity, but it’s also a place you’ll find some inspirational talent, no matter what your bent. I’ll close with one of my favourite channels, and a trip to Bowland which I’m unlikely to be making in person any time soon.

Henry, you’re an inspiration, mate, and your pictures make mine look like they were shot with a Box Brownie from the back of a galloping horse.

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Les joueurs d’échecsHonoré Daumier – 1863

So, I’m thinking of writing a story about chess. Well, not actually about chess, but somehow it’ll feature chess. Why? Well, it’s popular at the moment, thanks to the Nexflix series “Queen’s gambit”. I should get some downloads on the back of that, especially if there’s a chess piece on the cover of my book. What’s not to like? Okay, let’s go,…


I see a couple of oldish guys. Yes, I know, young strapping bucks would be better, guys of college age, say, where the female interest is so young they’re still playing with Barbie-dolls. But that was all such a long time ago for me, so oldish guys it is because you’ve got to write what you know, and I’ve not the patience to fake it any more.


They meet in a coffee shop. One guy’s playing both sides of a pocket chess set. He sees our hero sitting there on his own, looking glum, so invites him to play. He’s testing this theory the world’s gone to hell in a hand-cart. Not only that, but he reckons the general public is as thick as mince, as evidence by the fact no one plays chess any more, except him. But our hero does. He doesn’t play like a pro, but he manages a decent game. He doesn’t win, but has the old guy sweating a bit. They agree to meet again and play some more.

The old chess guy has a daughter – ah, here we go! Her husband’s gone off somewhere with a floozy, and broke her heart. She’s no kids because I don’t want any kids in this story. Kids always take centre stage. They whine a lot, and have the adults running round like simpletons, trying to please them. So, no kids. Right?

The daughter? Well, she’s a looker of course, otherwise why bother? And she’s posh. She comes across our two old guys playing chess, and our hero falls in love with her, I mean at once. Heavily, deeply, seriously. But this is no ordinary love. This is from the depths. It’s an unconscious projection of ground shaking, Biblical proportions. But there’s a serious age gap. Let’s make it thirty years, so she’s not going to look twice at him. I mean, he’s not even worn well. He’s grey and craggy, and he’s been ill, and he looks a mess with soup stains down his jumper. And he’s not stupid. He knows there’s no prospect of a Hollywood dénouement there. But that said, what the hell is he supposed to do?

Then it turns out the old guy’s some kind of toff, with a big house in the country. He starts inviting our man out there for weekends, so he sees a lot of the daughter, as well as playing chess. She’s sweet and intelligent, still young enough to start over, and live a normal life with someone her own age. As for our guy, she’s a little frosty with him, thinks he’s weird actually, because he’s edgy when he’s around her, on account of him thinking she’s a goddess. But he’d never say anything about that because he’s a gent, and knows it’s better to do the decent thing. So far, so unrequited, and long may it remain so.

So that’s the set-up, but now the story’s up to fifty thousands words, and fizzling out because I’ve no idea how to solve the puzzle of it. It’s as well I never started writing the thing in the first place, isn’t it? Maybe it just needs another character to unlock it.

Okay, I see an older woman, someone unsentimental, practical, sturdy and above all human. I see the kind who’d wash his jumper in exchange for him mowing her grass occasionally, and just,… well, helping him to smarten himself up a bit, because she sees something in him it would be a shame to let life crush the – well – the life from. But let’s not get carried away here. She’s no time for love-stories. She isn’t even looking for a man. But she doesn’t mind sharing a glass of wine with one, so long as he doesn’t go thinking that gives him rights of ownership.

Now, she sounds interesting, and I’m liking the sound of things again, so we’ll push it out another twenty thousand, see where it leads. But then, ah,… damn,… there’s still the Covid problem. I mean this is a contemporary story, so strangers can’t meet that way any more, can they? Nor can they go inviting them round to each other’s houses. Plus, the cafés are shut, and we’re all wearing face-masks which makes it hard to read people, let alone fall in love or play chess with them. And the world’s such an unstable place now. I mean God knows what’ll come along next and hijack the story in the middle of my writing it? Been there, done that. Got the tee-shirt. Twice.

Maybe I’m better going off-world this time, writing a space-opera. I’ve done a bit of Sci Fi in the dim and distant, and that might be the safest thing to write in 2021, something well away from our physical reality. Or I could dip once more into the liminal zone between dream-time and topside, where anything is possible and anything can be true. But contemporary love, tenderness, empathy, the subtlety of human relationships? Hell, man, that looks like it’s over, unless you can do it by Zoom or something. I can set it back to 2015, but I can’t even remember what I had for breakfast this morning, let alone who the PM was in 2015, or what was on the TV, and was Netflix even a thing back then? No, I’m hardly going to do justice to the background details, am I?

So, we’ll park it there for the better and save ourselves a whole year of trouble, never having typed so much as an opening line. Maybe some other writer will have the pleasure and the pain of it. Or no, wait,… how’s this:

“Do you play?”

No, it doesn’t speak much to me yet, it doesn’t suggest this cast of characters has much to show me. And it’s me they’ve got to seduce first. But, that said, whether the story gets written or not, it’s as good a start as any. So we’ll sleep on it. If the dream fairy gives me a working title by morning, we’re on.

Good night all, and welcome to 2021.

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