Dear George,
In answer to your query, when we write long-form fiction, interesting things emerge. Whether the story ever sees the light of day or not, it is an exploration of ideas, of events salient to our attention, and to our sense of being, at least at the time of writing. It clarifies what it is we think, also what we think we think, but in fact do not. Thus, it points the finger at our bullshit, and our vulnerability to the subversion of our thinking by invasive memes.
Memes sweep the culture, inculcate it, shape it. They cling to our coat-tails like briars, and we must be careful of them. Are these the things we really think? Or are they infections we have picked up and would be better seeking a cure for them? And is there really any difference?
In our current work in progress we have picked up a few threads familiar from previous writings: the secret state, neo-pagan spirituality, depth psychology, the politics of inequality. This is normal, a kind of narrative continuity. But you are right to point out a meme I have missed, and which might be harmful to us both.
As near as I can tell, it is the meme that says the man’s too big – the man being any authority we labour under, or against. The man deploys his authoritarian tool-box to crush dissent, he twists every instrument of the law to protect himself, he is made of Teflon, nothing sticks, and no lie is too big. Indeed, lies are no longer lies in contemporary political parlance; they have become tactical deceits. As for that most urgent issue of global warming, it’s too late to alter the course of it, and since we’re all doomed anyway, why bother even talking about it?
My last hero, Rick, turned his back on climate activism and politics, and went to live with a magical woman in the equivalent of a walled, Edenic garden. I wasn’t happy with him for doing that, but given the nature of the woman, I couldn’t entirely blame him. But it was also a return to the womb, which is hardly a healthy state of affairs. The world is where we live, not the womb. That we are born at all means we have a responsibility to shape the Zeitgeist. Heaven or Hell? The choice, as you say George, is ours.
In my defence, I might argue I wanted others to be angry with Rick as well, for who else can we rely upon to put the world to rights if not our heroes? And when the heroes quit the field in despair at our apathy, it should be a wake-up call for the rest of us that something is seriously wrong. It was, then, a small gesture, rooted in reverse psychology, and probably futile. But, you ask, is there not also a danger I have fallen for my own meme, and begun to believe in it? The man’s too big, the man’s too strong. Go contemplate your navel.
In “a lone tree falls” Rick is reborn as you, George. You are a former intelligence officer, a man of middling rank, intimate with international affairs, familiar with facts that are kept from the rest of us for reasons both fair and foul, familiar too with facts that have been spun to the inverse of their original meaning. But now you too find yourself in the path of the bulldozer, and the big man bearing down. Like Rick, the solution I am suggesting for you is defeatist. You’re knocking on in years, you see the future of the UK as a kleptocratic failed state, buffeted by an increasingly violent climate, spiralling levels of poverty, and an infrastructure always on the verge of collapse. But since – forgive me George – you’ll be dead before the worst of it hits, why worry? Keep your head down. Pour yourself another G+T and salute the sunset.
However, I note your objection, and agree all of this is convenient for the kleptocrats. One wonders if such “resistance is futile” memes can be seeded in the mire of social media to purposely sprout invasive blooms of defeatist nihilism. I also note that to be accepting of what we cannot change is also touted, in the emerging self-help literature, as being psychologically mature – this particular meme coming out of the man’s misappropriation of Buddhist mindfulness techniques. We are taught now to move on from contentious issues as a form of self-preservation. We should not interfere to change the madness, says the man, but employ age-old psycho-technologies to merely cope with it, and therefore remain obligingly docile and economically productive, as we spiral down the vortex of heat-death.
Why do I suggest that you, dear George, escape your responsibilities by making off with a muse half your age, disappear on a canal boat into the sub-cultural wonderland of England’s inland waterways? Is this not another metaphor of the womb, like Rick’s Edenic garden? Have I not worked out yet that the man holds the plug, and can drain any medium of true flight? There is no escaping responsibility.
But what, exactly, are our responsibilities to the world, and to the species? To whom, or to what are we held responsible, and to what standard? I hear your complaint, George, that, though we men of senior years feel no longer capable of action ourselves, we should at the very least take care we do not infect the young, for there is nothing worse for a young person’s confidence than seeing a defeated old man preaching the nihilist memes he learned at the knee of his masters and economic betters. Who then can blame the young for retreating into the virtual worlds of their computer games, drawing their curtains against the light, and subverting intelligent activism into vile shouting matches on Twitter?
Do not be defeatist, be determined? Do not be bitter, be better? Do not resign, be resilient? I hear you, George. My powers are limited, but I’ll see what I can do to preserve your honour and dignity.