Posts Tagged ‘robotics’

mariaThe paradox of human life is the evidence of its apparent pointlessness juxtaposed with our innate sense of infinite self worth. We are each placed at the very centre of our universe, yet we are able to make very little difference to it, and instead seem more often the victim of mischance or the misdeed of others. Thus, at times, we feel acutely vulnerable, afraid of injury or even annihilation.

We also find ourselves in a world pre-made by our collective forebears, a machine of rules, ideas and interactions whose mechanism is so complex it beggars all understanding, but whose purpose is more clearly the distribution of money and power – power over others, from whom the more powerful might extract money. Thus the machine defines its only measure of self-worth: money and power. The more you have the more successful you are. That the weak starve and whither is irrelevant. The machine must discard them. It has no choice. We are complicit in this inhumanity because of a self inflicted fallacy that it’s not our problem, or that somehow we cannot afford it, that there is not enough money for everyone born today to be allowed to live out the full span of their natural lives.

The bank is empty, the credit card maxed out – these being the simplistic metaphors used by politicians and the plutocratic machine minders to convince us of the need for a nation to “live within its means”, while at the same time facilitating the mass sequestering a nation’s means into the pockets of the predatory super-rich and powerful. Thus the machine mimics crudely the principles of natural selection, the evolutionary survival of the more well adapted being – in the machine’s case, adaptation being predicated purely on ego, cunning and greed. But unlike nature, which favours the proliferation or decline of a species at large, the machine produces only a small percentage of winners.

The rest, the losers can aspire only to the role of robotic serfdom, that is until the machine replaces them with actual robots, more perfect versions of the human being, at least in machine terms, in the way they function, for robots do not aspire to anything better than they are; they do not wonder about their purpose; they are not distracted by emotion, by cold, by hunger, by danger, by love. They do not require healthcare. We see now why the development of robots are so important to the machine – they are the perfect player in the “world-as-machine”, mirroring its deadness, a dead facsimile of a being for a dead world.

There was a picture in the newspapers this week of a gold plated super car. I mean, why settle for paint, when you can afford gold? The gold plated super-car is remarkably conspicuous. It is also a grotesquely apposite symbol of the end game of the world-construct as a money-game, when in those same cities we find broken and discarded people sleeping in doorways. But this is only to be expected since such mass economic casualties are written in to the machine’s code as a perfectly acceptable consequence.

As the machine automates its functions and increasingly delegates the human tasks to its robotic serfs, it is inevitable, according to machine logic, more of us will be discarded this way. And, since compassion is not a phenomenon that arises from machines, human beings who are not favoured among the rich and powerful cannot help but fare badly.

For all the shouting in this seemingly endless election season, I see no political solution to the machine’s excesses. The radical, humanistic policies necessary for averting such a grim, inhuman future are shredded daily by a psychological warfare of algorithmically targeted media falsehoods, ensuring our votes are for ever cast in the direction that is killing us.We cannot help ourselves. The machine has entered our blood, our bodies, our brains via the proxy devices we clutch daily to our bosoms, and through them it has infested us with its virulent nihilistic memes.

It is not unexpected, for it is a very ancient and human, and accurate observation that all things tend towards excess. They also contain within them the seeds of their own destruction, and the longer a thing stands, the greater the excesses it achieves, the more sudden and violent its downfall. The machine has facilitated an excess of inequality greater than the world has ever known. It is beyond obscenity, beyond systemic correction, beyond control, but will decay of its own accord, and I am not assured it will pass peacefully.

We cannot prepare for it, other than to make sure we are not so identified with the machine we are damaged by its disintegration. Materially of course, we will indeed be damaged – jobs, savings, welfare, all will be hit. But this is not our life. The machine world, though it seems all encompassing, is only the situation we exist in. Mentally, emotionally, life is elsewhere. It is in the stillness of our souls, it is to exist, to co-exist and to nurture both one’s own potential, and that of others. But the potential to what? What is the truest measure of doing well in the world? Is it really no more than a gold plated motor car? Is that the best we can aspire to?

When, in the near future, a robot looks upon the stars at night, it will do so only in terms of quantifiable data. How many stars? What type of star? It cannot transcend the data and be moved by the vision. The vision, the faculty of “being moved” is something distinctly human, born of the emotion and the imagination. It is a thing of the moment, a connection with that which is great and Godlike in all of us. So, if the world seems unrelentingly bleak and fractious and febrile right now, perhaps that’s because it is, and it remains so because we have lost the ability to imagine it any other way.

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