On the philosophy of being

We start with Nietzsche and a few pop quotes, like: “god is dead” and “I am dynamite”. I don’t understand him, so I go back to his influences, namely Schopenhauer. But I don’t understand him either – plus he’s deeply morose and repulsively nihilistic. So I go back to Kant. Kant’s a bit more optimistic, but he’s also a life-time’s study. Even the Kant scholars are still arguing over what he wrote, and you’d think they would have settled him by now. So I step back to Aristotle, but I’m in a bit of a muddle, so rather than stepping back in time even more to Plato, I take a breath. Maybe philosophy’s not my thing at all.

The philosophers are certainly a breed apart. They don’t seem to add much to the ordinary life, but if you’re at all interested in what life’s about you can’t avoid them. They’re about “epistemology”, which is the theory of knowledge, and how we know things. And they’re about “ontology” which is the theory being, or meaning. They use a lot of other unfamiliar words as well, and when they run out of actual words, they make words up. Then they all have their take on “ethics” – that’s to say, how should we behave towards one another, and what is “good”?

They approach all this through logic. The Kantians tell us the faculties we’re born with are linked to what is knowable, and this comes out in language. So, by a process that resembles a cross between a word game, and basic algebra, they arrive at a story about what it means to be alive. More than that they try to get a handle on what it is we are alive in. I mean the universe – the nature of it, the nature of space and time, and being – in other words a creation story.

So it’s a big subject, but to the layman it’s difficult, or at least to me it is. Or maybe I’m too set in my ways now to squish my calcifying brain into a new way of thinking. I’m just this old engineer, steeped in deterministic ideas. I’ve always known they’re an incomplete model of the universe, because my teachers told me so. But they work at a practical level, so we use them to do things. And I’ve really liked being an engineer. We put a man on the moon – well not me – I was only nine at the time, but you know what I mean? There’s something satisfying about doing things, making things. As for proving something you can neither see nor touch, like the philosophers do, nor use in the process of making things, or doing things,… what’s the point of that? Well, it’s interesting. And if I have to wait another lifetime to be a philosopher, then so be it, and for now I’ll just skim this stuff, pick up what bits I can and make do.

If we skim Kant, we get the idea we can’t grasp the true nature of reality at all. All we’ve got are our senses, and a mind that’s structured in a certain way to intuit the universe. We can see things as they appear to us, but not how those things are in themselves. But the most challenging idea of all is what Kant says about space and time. He plays his word-game and deduces that space and time drop out of the equation altogether. They’re part of the perceptual toolkit we’re born with, which means we can never get a handle on the way things are when we’re not looking. This is not to say the world is an illusion. It’s just that the way we see it is the only way we can see it, while its true nature is hidden and unknowable.

This sounds like the opening of Dao De Jing, written in China two thousand years before Kant. It says what we can see and touch and put names to is not the same as the essence of those things in themselves. Chinese ideas were floating around in Europe at the time Kant was writing. They’re sophisticated philosophies because the Chinese got themselves organized into a literate culture early on. But to the semi-theocratic west, these were pagan ideas and it was dangerous for philosophers to make too much of them.

Still, I think it’s an important thing to know, this link, that two cultures, isolated, and thousands of years apart could come up with the same basic idea. It suggests they might have been on to something. But its also frustrating I’ve not the nous to make any more headway with it than that. I did try reading Kant’s “Critique of Pure Reason” once. I wanted to understand it, word for word, like I once understood fluid dynamics. But I couldn’t follow it in any meaningful depth. I was probably in my late thirties then, and no point trying again now.

Carl Jung read it when he was seventeen. He’d read Schopenhauer’s “Will and Representation” too. He understood both well enough to think he’d spotted a flaw in Schopenhauer’s reasoning. It’s schoolboys of that calibre who grow to influence in the world of thought. All laymen like me can do is hold on to their coat-tails, hoping for a line or two of poetry that will stick and sum things up for us.

Most of us don’t bother of course, and are no more enlightened in the philosophical intricacies than mud. Or maybe the essence of life and living are so obvious anyway, we don’t need to learn it from the philosophers, or perhaps it just doesn’t matter. Or should we be content to leave it to those cleverer than we are to make a difference in the world? But when you look at the way the west is disintegrating – our leadership and our key institutions – and how China has undergone repeated convulsions down the centuries, finally to evolve into an authoritarian techno-surveillance state, you wonder if more of us, east and west, shouldn’t be making a better effort with those philosophers after all.

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An area also well known,… for dogging.

Great Hill, West Pennine Moors

I was sitting in the cross shelter on the top of Great Hill on Friday, sharing the view and passing the time of day with another walker. He was in his late middle age, what I’d describe as a robust pedestrian and a good sort. He was knowledgeable about the area and about the bird-life. I’ve never met him before and I knew him for all of ten minutes, but we got on well. Such encounters with strangers on hilltops are not unusual. The mere fact that you’re there means you already have a lot in common.

It’s a very beautiful spot, Great Hill, in a low moorland windswept sort of way. It’s about 1250 feet high, and miles away from the roads or any form of habitation. There were larks a plenty and a couple of curlew plaintively piping. To the north, we could see as far as Pendle and beyond to the Dales. Westwards we had the Lancashire plain and the sea. To the south lay Winter Hill, all of it crisply delineated in the mid-morning sunshine, and shimmering over the long moorland causeway known as Spitler’s Edge. This is a very beautiful patch of territory, otherwise known as the Western Pennines, and not twenty minutes drive from where I live, also not twenty minutes drive for a couple of million other souls as well, and unfortunately suffering from the stress of it.

Suddenly my new found companion advised me never to be in the area after 9:00 pm, that there were far too many unsavoury goings on these days. If it wasn’t boy racers killing themselves and others on the narrow moorland roads, he said, it was people up to goodness knows what on the public carparks.

“You know,” he said. “Those unsavoury parties and such-like.”

He explained those “unsavoury parties” were the reason the Higher House car-park at Rivington is now locked at night by a sophisticated electric rolling gate – or at least it was until the trolls came up and stole the solar panel that charged its batteries. Another car-park in the area, he informed me, is now padlocked at all times – no one can use it, day or night.

With a worldly sigh, he set his hat upon his head and bade me good morning. It was a curious encounter, possibly daemonic, and one that’s had me thinking ever since.

As I watched him ambling away, I reflected on other stories I’d heard about these nefarious goings on, and how they are increasingly interfering with people’s innocent enjoyment of the countryside. I suppose I take it personally because it’s my back yard and I grew up treasuring what it has to offer – its beauty, its wide open space, its antiquarian oddities, and its walking of course – so a part of me does resent this rather rude intrusion of what I call the grey world and its creeping ugliness.

It spreads like litter.

And of course the West Pennines isn’t the only area under siege by such unsavoury goings on.

Imagine:

An elderly lady and her husband drive to a local beauty-spot. There’s a pleasant car-park under the trees, a shimmering lake in the distance, a shapely green hill rising beyond. It’s all sunshine and blue skies – a midday week, about lunchtime. They park their vehicle, unpack a picnic and are about to pour coffee from the flask when a man walks by in a pin-stripe suit, carrying his trousers, neatly folded, over his arm – only his shirt tails to spare his modesty.

They used to bring their children here for picnics on Sundays, they’d go walking and playing hide and seek in the woods. It’s a public car-park, a handy public loo, but unknown to them it’s also become what the police have unofficially designated a public sex area, in this case mainly for gays, looking for anonymous encounters. The street smart call it “Cottaging”. The police call it a public nuisance, but don’t want to be seen as homophobic, so unless someone gets hurt or there are drugs involved it’s mostly tolerated.

Then imagine:

A young woman takes her dog out for a walk, early evening. It’s another car-park, another beauty spot. She’s followed by a man who begins making lewd remarks, so she beats a hasty retreat, understandably in some distress. As she drives away he calls her stuck up for not wanting to have sex with him. When she calls the police, she’s told the area is a well known “Dogging” location, Dogging being a euphemism for what might be loosely termed public sex. People drive for miles to these spots and rendezvous for anonymous intercourse, this time of the heterosexual variety.

The young woman didn’t know all this of course, not being familiar with that sort of thing.

In an attempt to curb the problem, and I’m sorry dear Doggers and Cottagers, but you are a problem, the council locks the carparks at night, unless they run out of money and can’t afford to pay a warden, in which case they simply shut the car-parks altogether and the amenity is denied to others who merely want to walk or picnic and generally enjoy the greenery and the scenery on their doorstep. But because that green is within spitting distance of a conurbation, the grey tide washes up a thick line of unsavoury detritus.

I’m not sure how these things take hold, nor how the innocent among us are supposed to know that lay-by or car-park where we habitually leave our car of a summer’s eve, while we take a couple of hours out across the moors and enjoy the sunset, is now a public sex area. It’s a very British phenomenon – apparently – this dogging thing, but it’s all rather sordid too, and though it’s not like me to moralise, I really don’t like the thought of it in my back yard.

Of course, it’s not a good idea, sex with strangers, but even less so with lots of strangers. It’s a sure way to catch an STD for a start, possibly a fatal one, but that never stopped anyone from doing it, so moralising and pointing out the public health implications is never going to solve it. The other problem is it also creates bad feeling among the locals – these immoral urbanites travelling out to our rural idyll to perform their beastly functions. And there’s a resentment too that the innocent ones had better be locked indoors, with the curtains drawn by dusk, because there’ll soon be trolls about and there’s never a burly copper around to see them off.

Anyway, I came down from Great Hill, returning via the woods at Brinscall, then along the Goit to White Coppice. I saw more curlew and lark, heard cuckoo and woodpecker, and found what I believe to be an unmarked standing stone, though possibly a Victorian facsimile. It was a beautiful day, a pleasant walk, a beautiful area, an area well known to me, an area well known also, apparently, for dogging.

As an interesting, though not entirely unrelated aside, today I took the good Lady Graeme out in the MX5. (We might as well enjoy it while the sun shines) We drove to Saint Annes on Sea and had a picnic by Fairhaven Lake. We used to go there a lot with the children, but today’s journey was considerably enhanced by travelling in an open top car. In fact it was a delight, and it was also wonderful to see my teacher wife smiling again after weeks of stress during the build up to yet another school inspection. On our return, my good lady, one eye on the wing mirror, asked me if I was aware the car behind the car behind us was a police car.

I was not.

I wasn’t speeding, but that aggressive looking Hyundai cruiser was suddenly an intimidating presence and, driving that MX5 I felt like I had a target on my back. I have been indicted for my carelessness before (SP30) – there were extenuating circumstances, but I didn’t argue them. I have also been falsely accused by a traffic officer of using a mobile phone when driving. I was not using it, and was able to prove to his satisfaction I had not been using it, but was given a stern warning for using it anyway. I was also once stopped and asked, with blistering sarcasm, if indicators were optional on my car, sir. It’s unfortunate but my only contact with the boys and girls in blue is when I’m behind the wheel of a car, and my confidence in them is tainted by that experience. I recognise it as a neurosis, and could perhaps use some desensitisation therapy, but I no longer feel protected and served. Instead I feel vulnerable.

So, if you were the traffic officer two cars behind when a blue Mazda MX5 pulled into the petrol station at the Warton filling station this afternoon, I admit I wasn’t really pulling in for petrol. I was merely wanting you off my tail because you were spoiling my day out with my wife. And by the way, did you know, as I write there are people committing acts of public indecency in nearby beauty spots, frightening the life out of old ladies and young women, and horses too?

What’s that? You do?

Clearly one is less likely to attract the attention of the constabulary these days cavorting in public areas without one’s trousers than one is when merely driving from A to B.

The material world is endlessly fascinating. While it so often seems bent on self destruction, I seem able to watch it these days from the detached perspective of a mostly docile middle age, but it doesn’t stop me from occasionally getting my dander up when the unconscious among us use what few bits of beautiful English green we have left to us for wiping their bottoms on.

Except, reading back on all of this it sounds like rather a long editorial from the Daily Mail – World going to hell in a handcart, public morals shot to pieces, and the police doing nothing about it. But in truth, though I am aware of what goes on, I have never personally witnessed such public indecency as I speak of here, and I don’t lay awake at night worrying about it,  so the West Pennines remain for me another country, and long may it remain so. Policemen are also human beings and do a decent job that many, myself included, would be incapable of. Yes, I’m paranoid about traffic policemen, I break out all nervous and sweaty when one settles on my tail – which is precisely why I imagine I attract them –  when all the guy’s probably thinking is “please let there be no more calls before I finish my shift”. If I could learn to love them, I would no longer care so much when one settles on my tail. That’s going to be quite a challenge, probably beyond me, but its been an interesting weekend’s journey from my first sitting down on Great Hill on Friday morning.

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