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Posts Tagged ‘current affairs’

s-port cafeSouthport, Easter Saturday afternoon. I’m crossing the square in front of the Town Hall, thinking of lunch, when a woman steps out of the crowd and offers to pray for me. I thank her kindly, but tell her I couldn’t possibly put her to so much trouble.  She hands me a leaflet which I fold and pocket with a parting smile.

The town looks poor still, nearly a decade after the crash. There is an eerie Parisian beauty about Lord Street, but it is long past that time when people dressed up for Saturdays in town. Some make the effort but they stand out now, look ridiculous even in their finery, like peacocks strutting among pigeons. Or perhaps it’s me. Perhaps I only notice the haggard expressions and poor pigeon-clothing we wrap ourselves in. Or is it a myth, this hankering after a nostalgic vision of an England that never existed – and really we have always looked and dressed this way?

In Chapel Street, the air is lively, cut by the jangle of buskers. And there’s this wizened beardy guy shouting passages from the Old Testament – the end is nigh, that sort of thing. I note he has a bigger crowd than the buskers. But he sounds angry. It’s our stupidity perhaps he takes issue with, our refusal to be saved? Whatever that means.

It’s unkind to make rash judgements of course but I have an instinctive aversion towards angry, shouty people. And I’m only here for the cash machine, so I can pay for lunch.

Lunch is a ham and cheese and mushroom toastie. They put it in fancy bread and call it a Fungi Pannini. It grants it a certain altitude, but it’s as well not to get too carried away with these things. Obviously, I am not a gastronome. Still, it’s flavoursome, and nicely filling, and the coffee is deliciously aromatic. This is my reward after a week of six-thirty get ups, and long days that are leaving me increasingly knackered. It’s worth the wait, and the sheer quiet pleasure of it revives my spirits.

I take out the ‘droid for company. Out with it comes the leaflet from the lady who offered to pray for me. She’s wanting me to join her Evangelical Church, but it’s not really my scene. They’re heavy on the healing stuff – a long list of things they can cure by faith, but the small print cautions me to seek medical advice as a first recourse. The legal escape hatch is somewhat deflating. Even the religious fear litigation it seems. Does this mean that for all of  their assertiveness this afternoon, they lack the courage of their convictions?

I flick through the headlines on the ‘droid. The Times and The Mirror seem excited by the possibility of nuclear war. Meanwhile the Guardian has its knife in the guts of the leader of the opposition. The collective subliminal message here is that we can forget any realistic prospect of a return to calmer, more reasoned discourse. Instead we shall be distracted from ongoing economic and political turmoil by increasing talk of war. There are historical precedents for this phenomenon and we should not be surprised. These are ancient daemons, hard to outwit, filled with an infectious loathing.

I have no particular business in town other than lunch, but I visit the bookshop while I’m here. I’m looking for something by Sebastian Barry. They have nothing in the second hand section. They might have had him among the new stuff, but I do not buy new books any more – my little contribution to Austerity and my own knife in the guts of the economy. I’ll find the book I want for a couple of quid in a charity shop, when the time is right.

sport pierMeanwhile, it’s a beautiful, sunny afternoon. The trees on Lord street are budding and there is blossom aplenty. But there are more angry voices here, more shouting about God. The words are incoherent but the tone is clear: Fess up, submit, or else!

I escape up Scarisbrick Avenue, heading towards the light and the sea, but there are drunk men here with pints of beer. They are staggering, arguing volubly, incoherently. Fuck this, fuck that. Fuckety fuck it. Fuck, fuck, fuck. It’s not yet two pm, the sun a long way from the yard arm. There is no wisdom in such heroic quantities of beer, no real escape in it from the misery of latter day working lives. Only hope and the dignity of decent wages will cure it, and both are in short supply.

Along the front, by the King’s Gardens, the greens are littered with chip cartons and cellophane wrappings. It’s my eye again, black dog stalking, showing me only the decay, the despair, the sheer hopeless void of it. The pier affords an arrow to the sea. The sandy tide is in, a scent of briny freshness at last. I walk the bouncy boards at a brisk pace, breathe in the sea, take it down deep as the only bit of the day worth holding on to.

Well, that and the coffee, and the toastie.

Small pleasures amid this talk of God and War.

 

 

 

 

 

 

 

 

 

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A portrait of a lady reading a book. William Oliver II  1823As children we map our reality using as waymarks the things we touch – the walls of our house, our relationships with parents, siblings, friends, and we map it by the feel of our environment, by the town, city, or green under our feet, by the places we visit – by schooldays, Saturdays, market days, holidays. We map it by the experience of life, and although we are aware of a greater reality beyond what we can see and experience, we feel it more as a strangeness, a reality we can, as children, ignore. And we ignore it because it is a reality that need not be true. Any of it. Truth, rather, is wherever we are in the moment. It is what we can see and touch, right now. It is the story we are living. Right now. This and only this is the truth of us.

My childhood was a small, semi-detached house, built in the 1930’s, bordering meadows which are still mostly there today. It was a village from which the mines had already gone by the 1960’s, fallen to economic ruin, leaving only their sulphurous slag, glowing by night like something volcanic. But mostly it was green. It was corn and it was cattle. And it was big booted farmers selling vegetables door to door. It was duck-ponds in the corners of quiet lanes.

The technology of the broadcast media did not shape this reality much. It was more the window on an accepted fantasy, a world of stories other than my own, and of less importance: Stingray, Thunderbirds, Joe 90, Crackerjack, Jackanory, The Magic Roundabout. I don’t recall teatime news broadcasts using the lurid language they use today. I presume the bad stuff was held back until after the 9:00 p.m. watershed when we kids were safely tucked abed, that it was then the floodgates opened to dose the adult world with its night-time terrors.

I did not know what sex was until I was fourteen, and then only as a theoretical concept, gleaned from the less fantastical speculations of my fellows, and which turned out in the end not to be too far from the mark. And like the sex, the wider world too remained couched in mysterious terms, its unimaginable largeness filtered into more manageable grains through the medium of the stories others told.

Beyond that which we can touch, the world can only ever be a story. And only what we can touch can ever be the truth of our own lives, a thing verified, crystallised by the medium of an immediate, and tangible experience. The truth, or otherwise, of the wider world is always less certain, yet as adults, like imagination, these other stories – lurid, violent, dangerous, frightening – try to convice us they are part of the truth of who we are.

We think, as we grow, we should leave behind the simpler realities of hearth and home, that the world of immediate experience is not enough, that we should grow up, assimilate more of that which we cannot touch, more of the world as presented to us by the pictures and the words of the various media, that we should become conversant in the world of current affairs. But none of these stories are true, except perhaps in the most simplistic of terms and therefore pale into insignificance when compared with the authenticity of our own lives.

It is like those Hollywood movies that are “based on a true story” in which the details making up the whole of the truth are never allowed to get in the way of the telling of the story. This is not to say it is an outright lie, only that a truth can be spun in misleading ways. And stories always have morals, they have plots, they have a meaning and a purpose of their own, while life – real life – may not. We all know this.

And then the choice of which stories we listen to can itself suggest a truth about the world, one less than authentic than reality, creating false emphasis, pushing centre stage some events in favour of others, suggesting importance, urgency. These are the stories collected, edited for our convenience by the master storytellers, by the BBC, Russia Today, Fox News, events selected and spun, and while they may not be lies exactly, they do not tell the true story of the world, but more instead, and if we listen carefully, the story of the story tellers themselves.

But now we can move away from the edited stories. We can dig deep into the eclectic machinery of the Internet, keeper of all video memory, a marvellous, and quite endless source of story. Here the choice of what to feature large, and what to suppress is ours. We choose the truth of the greater world to suit ourselves. But is this any better?

My choices at present are the stories told by Noam Chomsky, Jeremy Corbyn, Julian Assange, Carl Jung, Stanislav Grof, Ken Wilber, Eckhart Tolle, but these choices are of stories no more true than any other. I might have chosen 9/11 conspiracies, UFO’s, David Ike, Donald Trump, and from these spun a story of the world as good or bad as any other, as essentially true or untrue as any other, though perhaps one that did not resonate as well with my own preoccupations.

I fell asleep last night plugged in to You Tube. I was listening to a lecture by Noam Chomsky, but a deep fatigue withdrew me from his story. And I woke this morning to a an autumn sun, and one of the last warm days of the year. I pulled a tree-stump from the garden, took a last cut of the lawn, repaired a gate, washed the car, and as the sun set I drank cold beer. This is my only authentic reality. I am not big enough to know the world in all its colour, in all its shape and size, and for me to try is to be eternally deceived, eternally swept from one incomplete view to another. I become lost in what even as a child I recognised, as being of less importance than the day to dayness of my immediate experience.

I have lived today slowly, measuring each breath, trying to savour each moment of the smallness of my being. It is the only reality I shall truly know. That I experience it, that I at least know my own story, is what I think I am meant to do here, to perceive at least the truth of that one thing, instead of seeking a somehow bigger, cleverer or more complex truth among the duplicitous tellers of all the stories of the world.

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