Today, we’re going to walk from Abbey Village, to Tockholes. Then we’ll circle back through the woods at Roddlesworth, which should be in peak autumn now. First, though, I want to visit the war memorial, here in Abbey, to remember a great uncle who was “lost” in the first war. Then we’ll have a wander through some meadows I used to walk with my mother. And if we make it over to Tockholes, we’ll visit the mysterious “Toches”, or “Tocca’s” stone.
I say “if” we make it, because the route leads through farms, where rights of way have a habit of disappearing. The path I’ve chosen seems the most direct and quite obvious on the map. But over recent weeks, when out and about, I’ve discovered a knack for finding rights of way that no longer exist on the ground, and I’ve learned it pays never to be too cocky setting out on paths you’ve not walked before.
My mother grew up in one of the long line of mill terraces at Abbey, so she knew this area well. I have memories of visiting my grandmother here, and aunts who were not aunts, but we called aunts. Ditto cousins, who were not really cousins – this being an era when it was claimed everyone in Abbey Village was related. From the roadside, the terraces at Abbey have rather a dour look about them. But those where my family lived, open onto meadows, and to stunning views of the Darwen moors.
Perhaps it’s because I’m still not getting into town much this year, on account of abiding Covid fears, but I’m less aware of the build-up to November’s armistice remembrance. Recently, the event has found itself caught up in the culture wars. Those of the right who would glorify war, and those of the left who would disband the forces altogether, are the two most vociferous extremes. The rest of us, I guess, including the man on the Clapham omnibus, are somewhere down the middle. I think about the half century or so of life my great uncle missed, and I wonder about the difference it would have made to the present day, if he’d found his way home from Mesopotamia. The tide of history can be cruel for everyone, but it sweeps away the poor in disproportionate numbers. Anyway, I like to come here around this time of year. I leave my small token at the memorial, then head down the backs of the terraces, and set out on the walk.
First we head across the meadows where my mother used to play, then down the dip to what I always knew as Abbey Bottoms. Sure enough, at my first encounter with a farm, the right of way disappears into an enclosure, and the only way out of it is to straddle a fence. This is tedious, coming so early on in the walk. There are cars about and the dogs are going bonkers. I wander around, looking for an opening, but there are none, and I’m beginning to feel a fool. If I want to make way, I’ll have to straddle that fence or turn tail already and call the walk off. Fine, then. I drop a pin on the GPS, make a note: “Way blocked here” and then I go for it.
Free of the farm, and with trousers intact, it’s obvious the path beyond’s not been walked in ages. But it follows the line of an ancient hedgerow, and is reasonably obvious. In other times this would be a beautiful route, pastoral, with wide-ranging views of the Darwen moors. But I’m in that liminal zone now between where I am entitled to be, and where I feel others would rather I was not. And that’s not a comfortable place. I’m aware my last three walks have landed me in a similar muddle to this, and I’m starting to repeat myself.
Then, where the map shows an exit from the meadow, a locked gate blocks the way. There is no stile, not even a rotten one. I can see a stile on the other side of the gate. It leads off on the next leg of the journey, but the only way to get to it is to climb the damned gate. Have I become so incompetent and doddery a rambler, I can no longer find my way around? Clearly this is not a route for those of limited mobility, and, given the crisis in A+E at the moment, it gives one pause climbing anything. But needs must, so up and over we go. Another pin goes on the GPS. “Effing gate blocked here.”
It’s been a struggle then, but we’ve stuck to our guns, and finally made it across the vanishing ways to Tockholes. These are paths my mother and her family would have known. My great, great-grandfather would have walked them from his weaver’s cottage in Hoddleston, to Abbey seeking work, and where he settled. They are historically significant ways, and need protecting, need walking. When I look back on my life, I see traces of the places I knew disappearing, being overwritten by novelty. Of my mother and her family’s past, here, there is now barely any trace at all.
Anyway, Tockholes is a curious and attractive hamlet, tucked out of sight. I meet a few other walkers on the road here, and we exchange greetings. The atmosphere changes from one of oppression, to welcome. Tocca’s stone is in the churchyard at St Stephens. I once drew it for an illustration in a friend’s book on the magic and mystery of Lancashire. It’s a curious monument, a mixture of early Christian and pagan. Of the facts, we can say the tall bit is probably the remains of a seventh century preaching cross. This sits atop an old, repurposed, cheese press, this in turn sitting on an inscribed plinth of Victorian vintage. And then, next to the cross, there’s the peculiar Tocca’s or Toches’ stone, from which the parish takes its name. There are scant references to it online, and they all seem to quote each other. My friend, who trawled the historical records in libraries all over the county, in the days before the Internet, is also rather vague.
The stone is said to have connections with the ancient British tribe who inhabited the valley, and one ruler in particular, the titular “Tocca”, or “Toki”. It’s also said to have magical or healing properties, and was, at one time, worn smooth by the hands of pilgrims, come to touch it. It isn’t very smooth now, so I guess the habit has fallen out of fashion. In short, little can actually be said about it at all, at least nothing that’s guaranteed to be historically accurate, but as a piece of local myth and legend, it’s quite the thing, if you believe in it, or not.
Do I touch it? Well, after the trouble I’ve had getting here, you bet I do.
And it works. We have no trouble the rest of the way, the way being over the moor to Ryal Fold, then down into the autumn-gold heavens of the Roddlesworth plantation, where the season is a revelation. We’ve had such a poor week, thus far, with torrential wet. One night it rained so hard the gutters burst and I swear I could feel the house shaking. And then today, it’s warm in the sun, we have clear blue, and plenty of water in the brook, so the falls are running. The world has the fairy tale look of an impressionist painting. Out comes the camera.
I’ll be reporting those obstructions. I’ll also be repeating the walk, because, in spite of a few local difficulties, it’s a good circular route – about seven miles – of varied scenery, in a beautiful part of Lancashire. And if no one walks the paths, the landed will take them from us, swear blind there was never anything there in the first place. And they’ll get away with it.
I was a little out of sorts watching the mixed weather today. I both wanted and did not want to go out. Do you ever feel like that? I knew if I didn’t go I’d regret it come tea time. And the forecast for the rest of the week looked even bleaker, so it was today, or not for a long time. Still, the energy, the spirit, the confidence was lacking.
The Rivendale Review 