One of the milestones along the path of the soul is the realisation of the non-dual nature of the psyche, indeed of reality itself. Many traditions describe this state, and it’s possible by careful study of the writings of their wise men to form an idea of what it might mean, intellectually. But the intellect alone cannot fully grasp it, nor can it fully accept its reality. The non-dual state must be experienced for it to have any meaningful effect on a man’s life, and the way to attaining that experience cannot be written down in any detail. Pilgrims can be pointed in the general direction by others who have gone before, but the experience itself is always a matter of chance, an accident. It’s just that some pilgrims are more accident prone than others.
You don’t have to be monk or a saint to experience it, though this helps. You can fall into it at any stage of life, and you don’t even have to be meditating. It can even happen when you’re not ready, when your mind is still rigidly rational in its outlook. But this can also leave you in a very strange place, questioning both the validity of what you experienced in the non-dual state, and questioning too the nature of the reality you have always believed to be unassailably firm.Thus, instead of celebrating one’s brush with non-dual awareness, one ends up pathologising it, dismissing it, saying we were simply off our head, that the concepts revealed in the non-dual state are simply so far at odds with the reality we daily perceive and understand, they cannot possibly be true. So we hide from them. We cover them with intellectual detritus and a fog of words.
I’m not sure if this is normal.
Others talk of an instant conversion, like a light-switch, and once it’s on, brother, it’s definitely ON! Personality changes wrought by the experience can be dramatic and overwhelming both for pilgrim and loved ones alike, to say nothing of embarrassing. Some feel called to greatness, even martyrdom as a result of their psychological shift, but others don’t. Others become even more confused than before.
The non-dual state is characterised by a dissolving of the boundaries between the individual and the world of form, yielding the devastating insight that there is no “other”, no “out there”, that we are both what we feel ourselves to be, as well as being whatever we are looking at. This is not to say we become one with the mountain because this implies the mountain has an independent existence in the world of forms. It’s more fundamental than that; we are the mountain, and, bizarre as all of this might sound, none of it comes as a great surprise to those plunged into the experience – more it’s like the remembering of something we have always known, but somehow forgotten.
Some would say the purpose of our lives is simply to awaken to this state, to renew our acquaintanceship with the hidden hyper-reality that is our natural heritage. But this cannot be the whole story.
The nature of reality as revealed in the non-dual state suggests that anything is possible, that our own reach knows no bounds. But if that’s true, then what are we doing here? In flesh, my furthest reach enables me to scratch my bottom and change a lightbulb. The experience in flesh is rather more limited then, also fraught with emotion. The experience of the non-dual state, by contrast, is liberating, it is to be embraced by an infinite loving wisdom and a boundless compassion, while the experience of the flesh is one of imprisonment, loneliness, disappointment and desire.
There must be a very good reason for us being here if we’re missing out on all of that. But what is it?
I’m not going to answer this question because I really don’t know, and can only speculate like anyone else. But there is a clue, I think in the fact that the experience of non-dual awareness occurs at a point in time that is neither past nor future, but at the singularity of their interstices, in the “now”. Past and future are psychological constructs, neither of them existing as anything other than memory or anticipation. The closer we can bring our minds, in the day to dayness of our lives, to that present moment, feel our presence in it, the less we fear the future, and the less we lament the events of the past, and the more we feel our aliveness and our interconnection with all things. Our purpose in life then may be nothing more than to achieve a sense of presence in whatever we happen to be doing at the time.
The rest is unimportant.
Or so I tried to tell myself this evening as I took a spanner to my leaking radiator valve. But no amount of presence would lessen the dripping to a rate that might be contained by an old biscuit tin until morning. Non-dual awareness wasn’t much help either, the sense that the aged leaking valve and I were one – although as metaphors go we we’re pretty well matched. What I really needed was not a sage but plumber. What use is non-dual awareness when my radiator valve is leaking? Answer that and I think you’ve covered just about everything a man could ever want to know.
Here is an interesting question to consider. Are you curious? About what appears to you, in any way or in any amount? My teacher once said, “you can’t make somebody do what they won’t do.” He’s been a psychologist for a long time…and he is observant.
That statement inferred A lot to me. One of the things that it inferred is that no matter what we think, we will not deal with what we will not face, we will not participate in that which we will not participate. In other words, even it would if it were to stand right in front of us we would ignore it. There are elephants in the room every day. I’ve known people to avoid them completely.
So what does that mean about our experience? It means that there is some reason and decision making process in which we choose to interact. So going back to the radiator question, you must have had some sort of curiosity about that. Unconscious, subconscious, or conscious at least an “okay” to interact must’ve appeared.
I tend to think that that “okay” is curiosity. It’s my idea the curiosity is the reason that the “ultimate” manifests at all. If the ultimate question is “who am I?” that is the ultimate form of curiosity. And of course, the only way to really know who and what you are is through experience. If you don’t touch the fire you never really know what a burn feels like.
How much controll we have over our curiousity is the real question to me.
Of course, these are all just my ideas.
Thanks very much for a very interesting and thoughtful comment. I agree with your teacher that there is in each of us a hidden inhibitor – as you say and elephant in the room – often hard to see, as if we’re programmed not to see it, or we’ve been hypnotised into a selective blindness – certain things we will not face even if we think we’re trying.
I think the radiator thing for me higlighted the fact that there’s often something overwhelmingly urgent about reality that demands attention if we’re to avert what we percieve to be a disaster (like all my bathroom floor tiles lifting becasue of the ensuing flood)